Excerpts from the essay The Science
of the Saints, by St. Alphonsus.
“Hence it is that if a
brute were ever to act according to reason, we should say that such a
brute acted like a man; so we say that a man who acts upon sensual
appetites and contrary to reason acts like a brute.”
There are two kinds of
sciences upon earth – one heavenly, the other worldly. The
heavenly is that which leads us to please God, and makes us great in
heaven. The worldly is that which moves us to please ourselves, and
to become great in the world. But this worldly science is folly and
madness in the sight of God. The wisdom of the world is
foolishness with God, [1 Cor. 3:19]. It is folly, for it makes
fools of those who cultivate it; it makes them fools, and like the
brutes, for it teaches them to satisfy their carnal appetites like
the beasts.
St. John Chrysostom
wrote, “We call him a man who preserves complete the image of a
man; and what is the image of a man? - to be rational.” Hence it
is that if a brute were ever to act according to reason, we should
say that such a brute acted like a man; so we say that a man who acts
upon sensual appetites and contrary to reason acts like a brute.
Blessed is he who has
received from God the science of the saints. The science of the
saints is to know the love of God. How many in the world are well
versed in literature, in mathematics, in foreign and ancient
languages! But what will this profit them if they know not the love
of God? Blessed is he, said St. Augustine, who knows God, even if he
knows nothing else. He that knows God and loves him, though he be
ignorant of what others know, is more learned than the learned who
know not how to love God. Let us not, then, envy those who know many
things; let us only envy those who know how to love Jesus Christ; and
let us imitate St. Paul, who said that he desired to know nothing but
Jesus Christ and him crucified.
But the evil is that the
knowledge of the world puffs us up, and makes us proud and prone to
despise others – a pernicious fault, for, as St. James says, God
resists the proud, and gives grace to the humble, [Ja. 4:6.] Oh,
that they would be wise and understand, and know the latter end,
[Deut. 32:29]. Oh, if men would act by reason and the divine law,
and thus would learn to provide, not so much for temporal existence,
which speedily ends, as for eternity, they would assuredly not occupy
themselves in the attainment of any knowledge, except such as aids
them in obtaining eternal happiness and avoiding eternal pains.
St. John Chrysostom
advises us to walk among the tombs of the dead, in order to learn the
knowledge of salvation. Oh, what a school of truth are the
sepulchers for learning the vanity of the world! “Let us go to the
tombs; there,” said the saint, “there I see nothing but
corruption, bones and worms.” From all these skeletons, I cannot
tell which belonged to the ignorant and which to the learned; I only
see that with death all the glories of the world were finished for
them. What remained to a Cicero, a Demosthenes, an Ulpian? They
have slept their sleep, and have found nothing in their hands, [Ps.
75;6].
“Let the unlearned
arise and seize upon heaven!” cried out St. Augustine. How learned
were St. Francis of Assisi, St. Paschal, St. John of God? - ignorant
in worldly knowledge, but well-skilled in that which is divine. Thou
hast hidden these things from the wise and prudent, and hast revealed
them to babes, [Matt. 11:25]. By the wise, we
are here to understand the worldly-wise, who labor for the
possessions and glories of the world, and think little of eternal
joys. And by babes,
we are to understand simple souls (like those of children), who know
little of worldly wisdom, and devote all their care to pleasing God.
Happy
are we if we attain to the knowledge of the love which Jesus
crucified had for us, and from this book of love attain to the love
of him. O thou, who art my true and perfect lover, where shall I
find one who has so loved me as Thou hast? I perceive that Thou
callest me to Thy holy love. I give myself wholly to Thee; accept
me; give me help to be faithful to Thee; I desire to be no longer my
own, but all, all Thine. O mother of God! Do thou also help me with
thy prayers.
Edited
excerpts from “The Science of the Saints” in The Way of
Salvation and of Perfection, by
St. Alphonsus de Liguori, pp. 187-190.
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