In a passage on the love
of God, the saint writes: “I see almost all men applying
themselves to the love—some of their parents, some of their
friends, some of wealth, honors, or pleasures, and some even of dumb
animals; but how many are they that love Thee, O infinite
loveliness?” [Passion and Death of Jesus Christ, p.
156.]
I was taken aback by his
phrase “even of dumb animals.” Yes, we should love God first and
foremost, but by his wording it seemed to me that St. Alphonsus was
certainly no St. Francis, and that he probably never had a pet.
Well, I was wrong on both counts.
The following is from
Life of St. Alphonsus de Liguori, Vol 1, by Austin Berthe, pp.
671-673.
“This sympathetic
charity, grafted on his natural kindness, was extended to all God's
creatures, even the animals. Alphonsus could not see them suffer
without suffering himself. On Jan. 16, 1761, says an eye-witness,
having found a little bird dying of cold he took it in his hands,
tried to warm it, and then carried it to the kitchen, which he hardly
ever entered, to see if he could revive it. But it was too late; a
few hours later a brother showed him the little creature in a dying
state. “No, no,” he said, turning away his face and going away
quite sad, “I do not wish to see it!” On another occasion one of
the fathers picked up a bird which had been wounded by a gun and
brought it to our saint. Tears came into his eyes at the sight of
the poor little creature mangled and bleeding. He told Brother
Matthew to feed it and staunch its wounds with great care, and when
after several days the wounded bird was healed, and able to use its
wings, he set it at liberty.
“He delighted to gather
the crumbs left on the table and give them after his meal to the
chickens, which never failed to run towards him when they caught
sight of him, however far off they might be. “The whole
gallinaceous tribe used to flee at our approach,” says one father
naively, “but our father had only to appear when all of them, big
and little, came running towards him at full speed.”
“He was especially
attached to those of God's creatures which symbolize innocence and
purity, such as little birds and lambs. Father Corsano one day took
to his cell a snow-white new-born lamb. Tears filled the saint's
eyes, seeing as he did in the innocent creature the Lamb of God
immolated for the salvation of the world. He gazed at it for some
time, and then after caressing it gently and pressing it to his
heart, gave it back to the fathers with the words: “I do not wish
him to be killed.”
“Domestic animals found
in him a friend and defender. One brother who had thrown a cat which
had annoyed him out of the window was deprived of his fruit for eight
days in punishment of his cruel action. During the famine of 1764,
of which we will have to speak shortly, Alphonsus, then a bishop,
while at table saw a poor, famished dog enter the room and painfully
drag itself towards him. “Give him something to eat,” he said
compassionately to the servant, “and look after him well while he
lives.” The dog regained his strength, and the saint kept him out
of pity. One day the servant beat the poor animal for some larceny
of which he had been guilty in the kitchen. The dog's pitiful
howling attracted the attention of Alphonsus. He came down-stairs
and found the poor beast covered with blood. Not content with a
stern rebuke to the servant the saint told him that if he wished to
remain in his service he must never dare to mistreat an animal again.
“Two little incidents
may be related which remind us of the Apostle St. John and of St.
Francis of Assisi. The students made a present of two turtle doves
to their good father, knowing that he would be pleased by the gift.
The doves soon came to know him and followed him about wherever he
went. When he was at his meals they would come towards him, pass to
and fro before him and eat from his hand. When he had given them
enough he used to say: “Now go off to your cage,” and away they
went at once.
“Another day Alphonsus
had given a bird its liberty. Nothing afforded him greater pleasure
than to see the little captives spread their wings and fly away.
This time the released prisoner instead of flying off into the
distance perched on a bow almost within reach of its benefactor, and
trilled forth its most joyous lays for quite a long time. Neither
the nearness nor the laughter of its auditors intimidated it in the
least; it sang its canticle of thanksgiving a hundred times over
before it spread its wings and flew away. The servants of God,
stripped of selfishness and self-love, seem in regaining innocence to
regain the dominion which the first Adam before his fall exercised
over all creatures, and the lives of the saints often make one think
of the earthly paradise.
You can view my Catholic
writings Here.
Reminds me of Padre Pio, who was sitting at table with others when in walked a friar carrying a dead bird on a line, whom he had just shot. Padre Pio looked at the friar, reacting, and said, "St. Francis wouldn't do that." (Birds were commonly eaten in the area; you would see the little dead ones hanging in bunches in open shops, for me a heartbreaking sight. And so I sympathize with St. Alphonsus.) Pio also allowed a little dog to stay outside the open door of his cell until the friary was locking up for the night. Then Pio would tell the dog it was time to go (according to friary rules). The dog understood the routine and left until the next day.
ReplyDeleteWhy can't I have a moment of some kind of saintly experence.
ReplyDeleteI love all animals and believe God wants us to show only love, compassion, and care to them. I also believe they share Heaven with us and that is part of our total happiness waiting for us when we do attain eternity with God.
ReplyDeleteDitto! In a film on EWTN a week or so ago, about St. Martin de Porres, an animal lover, he tells a friend animals and people will live in harmony in Heaven. I don't know the reference for this quote, but my feelings exactly.
ReplyDeleteI agree with you Barb.....the animals will be in heaven too including our pets. If one rereads the chapter in Genesis 9:9-10
ReplyDelete"I will establish my covenant with you and with your descendants sfter you; and with every living creature that is with you, the birds, the cattle, and every wild animal with you." IF God considered the animals important enough to include them in the covenant he made with Noah....they will be in heaven too.
Another take theologically:
ReplyDeleteThe question of who enters Heaven focuses on the Holiness of Heaven, and that nothing defiled can enter therein.
Man has sinned, and so must be Redeemed and be purified of remaining sin in Purgatory before entering Heaven.
The succinct idea remains, that only the Redeemed enter Heaven. Animals do not have culpable souls like man - they do not sin and do not need to be Redeemed, so it is taught that they don't fulfill the qualifications -
to be Redeemed and purified of sin - to enter Heaven - but since Animals don't sin, they don't need Redemption. And since they have been created with Life - and Life does not cease being Life - Life remains alive - innocent Life lives on in He Who Is, in His Heavenly Abode. Animals are not Redeemed - they don't Have to be. They don't sin. >^..^<
Thanks for your comment "Medjugorje." Yes life remains life. This ties in with my understanding, which may be faulty, of the revelations on the Divine Will, or the Fiat, of Luisa Piccarreta. The Divine Will, the Fiat, is the life of every plant and animal, and the life of the Divine Will is eternal. Without being pantheistic, every living creature is a manifestation of the life of God. In heaven God can re-manifest those creatures for us (this is purely my theory).
ReplyDelete