There is a wonderful meditation composed by Padre Pio in which he
states: “He [Jesus] sees the sacrileges with which priests and
faithful defile themselves, not caring about those sacraments
instituted for our salvation as necessary means for it - now, instead,
made an occasion of sin and damnation of souls.” From this it can be seen that Padre Pio viewed the sacraments as
the “necessary means” of salvation. However, in studying the
course of his life and ministry as a Catholic priest, evidence can be
found that he understood the sacraments as necessary for all in
general, but not for all in particular. Thus, while he believed that
the sacraments of the Church are necessary as the normative means of
salvation, Padre Pio was willing to admit of exceptions on an
individual basis. But these exceptions did not compromise his
conviction that the one true Church founded by Jesus Christ is the
Roman Catholic Church.
The following documented cases are presented as evidence that
Padre Pio believed that non-Catholics could be saved and even receive
Adelaide McAlpin Pyle, a Baptized Protestant
“She will be saved because she has faith.”
Most of the information for this first account comes from the
English version of the book Mary Pyle, by Bonaventura MassaThis work
was diligently compiled from written documents and taped oral
testimonies, kept on file in the archives of Padre Pio’s friary in
anticipation of the process for Miss Pyle’s Cause for
The wealthy Presbyterian, Adelaide McAlpin Pyle, was the mother
of Mary Pyle, a well-known convert to Catholicism who renounced her
family fortune in order to spend her life near Padre Pio. The Pyle
family was related by marriage to the Rockefellers, and made their
fortune in the soap and hotel business. After Adelaide found out that
her daughter Mary had chosen to move to southern Italy to learn about
God from a saint, curiosity impelled her to travel from her plush New
York townhouse to medieval San Giovanni Rotondo, in order to meet
this holy man.
In spite of an unpleasant initial encounter, Adelaide eventually
became quite friendly with Padre Pio. She made numerous journeys from
America, beginning in the mid-1920s, to visit her daughter Mary, and
to meet with the Padre. Mary often tried to convince her mother to
convert to Catholicism as she herself had done, but Adelaide
reportedly said in Padre Pio’s presence, “I would rather allow
myself to be burned alive for my religion!” Padre Pio advised Mary
not to push her mother to convert: “Let her be! Don’t upset her
peace.” However, Mary continued to worry because her mother
was not a Catholic, and Padre Pio counseled, “Let’s not confuse
her. She will be saved because she has faith.”
In 1936, Adelaide, who had grown older and was nearing death,
made one last trip to San Giovanni Rotondo. As she said good-bye to
Padre Pio at the end of this visit, the saintly priest pointed
heavenward, saying to the Protestant Adelaide, “I hope we will see
each other again soon, but if we don’t see each other here, we will
see each other up there.” She passed away in the fall of 1937
at the age of seventy-seven. Her daughter Mary then became
pre-occupied about her mother’s salvation. After dreaming that her
mother was in Rome standing in front of the Vatican, she poured out
her anxiety to Padre Pio. He replied, "And who told you that
your mother could not be saved?”
Did Padre Pio receive a revelation that Adelaide Pyle had
secretly ‘in pectore” converted to the Catholic Faith? If that
were true, he most certainly would have told this to her daughter
Mary, who was obviously distraught from worrying over her mother’s
salvation. Further, it seems likely that if Adelaide had converted,
she would have shared this good news with her convert daughter. It is
reasonable to conclude then that Padre Pio believed that this
particular person who died outside the Church could be saved. In
addition, there is evidence that Padre Pio would have been willing to
hear Adelaide’s confession, and grant her sacramental absolution.
On one occasion, she had confided to her daughter her great desire to
kneel before Padre Pio in his confessional, but she lamented that her
inability to speak Italian made this impossible. When Padre Pio heard
of this, (apparently it was after her death), he bemoaned, “Oh! If
she had only done it! As for the language, I would have taken care of
King George V of England, a Baptized Protestant
“Let us pray for a soul . . .”
One evening in 1936 Padre Pio was conversing with some dear
friends in his cell. Among those present were Dr. Guglielmo
Sanguinetti and Angelo Lupi, who would respectively become the
medical director and the builder of Padre Pio’s hospital years
later. In the middle of their conversation, Padre Pio suddenly
interrupted the discourse with the words, “Let us pray for a soul
soon to appear before the tribunal of God.” With that he bowed his
head, and his guests, although astonished, kneeled and joined him in
prayer. When they had finished, Padre Pio announced that they had
been praying for the king of England. The next morning, the news
blared forth on the friary radio of the unexpected death of King
George V of England the previous evening. Two of the sources for this
story report that Padre Aurelio was also present in the room, while
another source states that Padre Pio went to the friary cell of Padre
Aurelio at midnight that evening and asked him to join him in prayers
for the king of England who “at that moment” was to appear before
An Anglican and the son of the future King Edward VII, George was
baptized on July 7, 1865 in the private chapel of Windsor Castle.
Upon accession to the throne in 1910, the new king swore the
following required oath: "I, N., do solemnly and sincerely in
the presence of God, profess, testify and declare that I am a
faithful Protestant, and that I will, according to the true intent of
the enactments to secure the Protestant Succession to the Throne of
my realm, uphold and maintain such enactments to the best of my
In all likelihood, the king was in his final agony or had already
died when Padre Pio requested prayers for him, since he was “at
that moment” to appear before God. If he believed that the soul of
this Protestant were doomed to the everlasting fire, why would he
pray for him, and also ask others including another priest to do
likewise, other than to ask for his conversion? However, it is not
recorded or implied that he asked his confreres to pray for the
deathbed conversion of the king – an important intention that Padre
Pio in all likelihood would have explicitly stated, if such were his
purpose. Although he mentioned the king to his priest colleague, he
did not tell the friends in his room that they were praying for a
non-Catholic until they had finished their prayers. One cannot
therefore say that it is to be assumed that as Catholics they were
praying for the king’s conversion.
Since as far as is known they were not specifically asked to pray
for his deathbed conversion, there are two alternatives. The first is
that they were simply praying for the salvation of a Protestant whom
Padre Pio did not consider doomed because of his non-Catholic
religion. Of course this scenario would not be acceptable to one who
holds that Padre Pio subscribed to a literal extra ecclesiam nulla
salus position. Those who hold that position are left with the
unlikely alternative that they were praying for a Catholic, and that
Padre Pio had requested the prayers because he was given a private
revelation that King George V of England was secretly a Roman
Catholic, loyal to the Pope!
Julius Fine, an Unbaptized Devout Jew
“Julius Fine is saved . . .”
Fr. Alessio Parente, O.F.M. Cap., lived and worked alongside
Padre Pio for many years in Our Lady of Grace Friary at San Giovanni
Rotondo. He wrote numerous books about his confrere, and his works
provide reliable source material for the saint. The following
information is from Fr. Alessio’s book The Holy Souls, and
was related by a “very good friend” of his, Mrs. Florence Fine
Ehrman, the daughter of the person in question.
In 1965 her father, Julius Fine, who had practiced the Jewish
faith all his life and believed firmly in God, was stricken with what
is commonly called “Lou Gehrig’s disease.” Mrs. Ehrman wrote to
Padre Pio beseeching a cure for her father from this fatal illness. A
short time later she received the reply that Padre Pio would pray for
her father and would take him under his protection.
When her father passed away in February of the next year, she was
able to accept his death peacefully. However after some time, she
began to worry about whether or not he was saved, even though he had
been a very loving and kind husband and father. “This fear came
about because I began to hear many people, Protestants and Catholics
alike, say that unless person had been baptized they could not be
On a visit to the friary at San Giovanni Rotondo in the fall of
1967, she was told by a personal friend (quite possibly Fr. Alessio
himself) to write down whatever she wished to ask Padre Pio, and this
friend would present the letter to him. She of course wrote down her
concerns about the eternal state of her father’s soul – this good
and gentle Jewish man who had never been baptized. The reply from
Padre Pio, which she received in writing, was this: “Julius Fine is
saved, but it is necessary to pray much for him.” Her mind was put
at ease by such a “sure and definite” statement,” since she
understood that her father was in Purgatory, his salvation
Whether Padre Pio was enlightened by his Guardian Angel, the Holy
Spirit, interior locution, or some other means is not known. What is
known, however, is his ability to make such determinations after
intense prayer, nourished by his mystical union with Christ during
his Mass and Holy Communion, and by the offering up of his
sufferings, especially the painful bloody wounds of his stigmata. In
this instance, Padre Pio committed himself to assuring a grieving
daughter that her father, who was not baptized, and was not a Roman
Catholic, was saved. As in the case of King George V, someone who
wishes to force Padre Pio into the strict “absolutely no salvation
outside the Church” camp, is only left with this improbable
scenario: it was revealed to Padre Pio that the devout Jew, Julius
Fine, was secretly a baptized Roman Catholic!
Padre Pio a True Catholic
From the above examples it appears that Padre Pio did not blindly
adhere to the proposition that only baptized Catholics can be saved.
Yet, it would be difficult to find someone more committed to the
Catholic Church throughout his life than was Padre Pio. His obedience
to the hierarchy was legendary, and he humbly submitted to
Vatican-authorized suppression and even persecution without
resistance. The spirituality of his epistles astonished even
Carmelites, and his writings and teachings, born of the school of
suffering, are the basis of an effort to make him a Doctor of the
Padre Pio lived by the Spirit of God, not by the letter of the
law, except when his superiors in religion routinely commanded
obedience of him. His ingenuous openness to the plenitude of God’s
mercy anticipated the explicit declarations of the Church during and
after the Second Vatican Council on the possibility that non-Catholic
churches can be a “means of salvation,” and on the
reception by non-Catholics of the sacraments in certain cases. Padre
Pio actually believed that the gospel of Jesus Christ was Good News!
Posted 9/22/16, the eve of Padre Pio's feast day.
Much of this article was featured in the December 2006 edition of
“Christian Order.” A formal footnoted version comprises one of the chapters in my
book The Truth about Padre Pio's Stigmata.
A Catholic Militia Force - not as far-fetched as it may sound.
In this era of mercy, does one dare talk about justice? But, there are times when the most merciful action that can be performed in favor of the oppressed is to execute justice against their oppressors. This calls to mind the Lord's injunction, "Seek first the kingdom and God and His Justice . . ." (Matthew 5:33).
Padre Pio: "You who are responsible for souls try with love, with much
love, with all your love, exhaust love; and if that is useless - punish,
because Jesus, who is our model, taught us this by creating Hell, as
well as Paradise."
The ruthless Jihadist killing of Fr. Jacques Hamel a short time ago has inspired the founding of a Catholic military order. From the websiteof the new "Ordo Militaris Catholicus:"
"After the martyrdom of the French Catholic priest, Fr. Jacques Hamel —
who had his throat slit and was stabbed repeatedly, in Church during
mass, by 2 Jihadis, in July, 2016 — our founder, Br. Alexis Bugnolo, a
Franciscan hermit, who had been thinking of such an order for nearly 20
years, decided that instead of waiting for military personnel to start
such an organization, to work to found it. In prayer it seemed to him
that the Lord was saying, “Go and round up the men, you will find
them.” We the first members are all Catholics, military, religious and
civilians convinced already that this is a holy work which God wills for
our present age and committed to seeing it thru."
Recall that, as reported on this blog, St. Francis of Assisi himself supported the Crusades. The rise of a military order in these latter ages has often been prophesied. Some of the most specific of these oracles were pronounced by St. Francis of Paola.
St. Fancis of Paola is one of the great saints of the Church (1416 - 1507). Not only did he raise people from the dead, but his own body remained incorrupt in its tomb for over 50 years until Protestants dragged it through the streets and burned it. St. Francis founded a religious order called the Minims, who were to be even lesser than the Friars Minor of St. Francis of Assisi. He was favored with the spirit of prophecy, and foretold the taking of Constantinople by the Turks and the fall of the Kingdom of Naples to the same infidels, and their subsequent rout soon after from the Italian peninsula.
From the seventh letter (circa 1490) of "Friar Francis di Paola" to the Lord of Montalto, of the Kingdom of Naples:
"Let your soul rejoice! For his Divine Majesty manifests through you such wonderful signs and great miracles, according to what I, by God's will, have often and again written and foretold to you. One of your posterity shall achieve greater deeds and work greater wonders than your lordship. That man will be a great sinner in his youth, but like St. Paul he shall be drawn and converted to God. He shall be the great founder of a new religious order different from all the others. He shall divide it into three classes, namely:
1. Military knights.
2. Solitary priests.
3. Most pious hospitallers.
This shall be the last religious order in the Church, and it will do more good for our holy religion than all other religious institutes. By force of arms he shall take possession of a great kingdom. He shall destroy the sect of Mohamet, extirpate all tyrants and heresies."
The editor of the 1878 book of prophecies from which the above letter is taken, Fr. Gaudentius Rossi, writes the following comment:
"Moreover, the new religious Military Order so often foretold in these letters will be animated by the true spirit of Christianity, which is a spirit of charity and justice. They will not wage any unjust war, nor will they practice cruelties and barbarities even in just wars. They will fight because they shall be obliged to fight, for the defense of their just rights, for the rights of God and religion, of conscience and of Christian society. The modern pagans, the Turks, heretics, and other sectaries and impious men, have already too long violated the rights of true Christianity, of justice, and of conscience. They will soon become even worse, and attempt more than ever to oppress the true believers, persecute them in every way in their power, and attempt to exterminate the Catholic religion if they could."
The Christian Trumpet, by Gaudentius Rossi (Pellegrino), 1878, reprints available at online booksellers. Also, the complete book is online here.
It is the teaching of the Catholic Church that at Mass, the Holy Spirit descends from heaven and comes down upon the altar to bless and hallow the Divine Sacrifice. What follows is an inspiring story confirming this teaching, which recounts a supernatural event that occurred at the end of the first millennium, probably during the pontificate of Pope Agapetus II, pope from 946 to 955.
From The Incredible Catholic Mass, by Fr. Martin von Cochem, pp. 265-67, TAN Books.
"At Formello, near Rome, there was in early times a bishop who acquitted himself most conscientiously of all the duties appertaining to his office and was most reverent in his manner of saying Mass. Notwithstanding this, he was accused by some evil-minded persons to Pope Agapetus of having given scandal to his flock by using one of the sacred vessels at table. The pope, believing the accusation, caused the bishop to be brought to Rome and put into prison.
"On the morning of the third day of his unjust incarceration, a Sunday, an angel appeared to the pope in a dream and said to him, "On this Sunday neither shalt thou nor any other prelate say Mass, but only the bishop whom thou hast placed in confinement." The Pontiff awoke, and thinking over this dream, said to himself, "Shall I allow a prelate to say Mass under so grave an accusation of sacrilege? Before answering his own question he fell asleep again, and again heard the same voice saying, "I told thee, no one but the imprisoned bishop is to say Mass." While the pope still hesitated whether he should comply with this injunction, the voice spoke for the third time, "Beware that thou not permit any other than the bishop who is in prison to celebrate in thy presence today."
"Thereupon, the pope in some alarm sent for the bishop and inquired of him what was his manner of life and bade him give an account of his actions. The prelate answered with only these words, "I am a sinner." Then the pope asked, "Is it true that you ate and drank out of the vessels consecrated to the service of the altar?" The bishop replied as before: "I am a sinner." As no other answer could be elicited from him, the Pontiff proceeded, "You will celebrate Mass in our presence today." And when the bishop in his humility begged to be excused, he only repeated the command: "You will officiate at a Solemn High Mass today before ourselves and all the cardinals."
"Upon receiving this express order the good bishop expostulated no longer, but prepared to obey. Attended by many acolytes, he went to the altar and commenced the Mass. When he got to the prayer which is said at the time of making the first Sign of the Cross over the host and chalice, "Come O Sanctifier, Almighty, Eternal God, and bless this sacrifice prepared to Thy holy name," he repeated it four times, and then stopped. The people grew impatient; at length the pope said: "Why do you delay and repeat this prayer so often?"
"The bishop answered, "Pardon me Holy Father, I repeated the prayer because I have not yet seen the Holy Ghost descend upon the altar. May I request your holiness to bid the deacon leave my side? I cannot venture to do so myself." The pope then told the deacon to move a little distance; no sooner had he done so than both the pope and the bishop beheld the Holy Ghost come down from heaven, while the celebrant, with the deacon and acolytes, was enveloped in a luminous cloud.
"This miracle convinced pope Agapetus of the innocence and sanctity of the bishop, and he much regretted having put him in prison. He resolved for the future not to act so precipitously and to investigate a charge carefully before giving credence to it."
". . . pray that He Himself will take on the defense of Jesus in the
Sacrament, either by bringing about an end to the world or to stop so
Padre Pio composed a powerful, beautiful, and still-timely prayer for the Church as part of a letter he wrote just over 100 years ago to one of his spiritual daughters, Annita Rodote. Addressing our Heavenly Father, he wrote:
"May the apostasy of many souls belonging to the sheepfold of Jesus Christ come to an end once and for all. May God's reign come soon; may this most holy Father sanctify His Church; may He abundantly shower His mercy on those souls who have not known Him up to now. May He destroy the reign of Satan and reveal, to the confusion of this infernal beast, all his evil snares; may He reveal to all slaves of this awful wretch what a liar he is.
"May the most tender Father enlighten the intelligence and touch the hearts of all men, so that the fervent may not become cooler or slow down in the ways of salvation, that the lukewarm may become more fervent, and those who have moved far from Him may return. May He also dissipate and confuse all the wise of this world so that they do not wage war and inhibit the propagation of His reign.
"Finally, may this most holy Father banish from His Church all the dissension that exists, and impede the birth of more, so that there will be only one sheepfold and only one Shepherd. May He multiply a hundredfold the number of chosen souls, send us many saints and learned ministers and sanctify those we already possess. May He, through them, make fervor return to all Christian souls.
"May the number of Catholic missionaries increase, as we once again have reason to complain to the divine Master: "The harvest is plentiful, but the laborers are few."
"Annita, don't ever forget to pray for these needs which I have set out. Thus, without your either being an apostle, a priest or a missionary, you will gain that crown which the heavenly Father has prepared ab aeterno for them.
Padre Pio's then-isolated Friary in San Giovanni Rotondo around the time he received the stigmata in 1918.
"But there is another prayer which you must never neglect: See how much scorn and sacrilege is committed by the sons of men towards the Most Holy humanity of His Son in the sacrament of love? It is up to us, Annita, as we have been chosen beforehand by the Lord's goodness, to be members of His Church, or as St. Peter says: of a "royal priesthood." It is up to us, I repeat, to defend the honor of this meek Lamb who is always concerned when the case of souls is in question, but always silent where His own case is concerned.
"Let our entire lives, our every action and all our aspirations be completely directed towards making reparation for the offenses which our ungrateful brothers continually do to Him.
"But our thoughts must be raised higher still. There is a Father up there who alone can and must give everything to glorify this most holy Son of His. We must knock at this divine Father's heart, with holy and filial confidence, and pray that He Himself will take on the defense of Jesus in the Sacrament, either by bringing about an end to the world or to stop so much iniquity."
Used with permission. From Padre Pio's letter to Annita Rodote, March 8, 1915; Letters, Volume III, pp. 63-67, translated by Geraldine Nolan. Also appearing in the May-June 2016 issue of the Voice of Padre Pio magazine, published by Padre Pio's Friary in San Giovanni Rotondo, Italy. Subscription information available at This Link.
Why is the Star of David Christian? The answer is very simple: Jesus was of the House of David.
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, which he had promised before, by his prophets, in the holy scriptures, concerning his Son, who was made to him of the seed of David, according to the flesh.
2 Timothy 2:8:
Be mindful that the Lord Jesus Christ is risen again from the dead, of the seed of David, according to my gospel.
Regardless of the difficulties presented by the two genealogies in the Gospels, the above two quotes make it clear, and scripture cannot lie (cf. John 10:35), that Jesus is of the seed of David according to the flesh.
Star of David symbols on balustrade of the Franciscan Monastery, Washington D. C.
Since his flesh was of the Blessed Virgin, she must have been of that House.
tells us that Mary too was a descendant of David. According to Numbers
36:6-12, an only daughter had to marry within her own family so as to
secure the right of inheritance. After St. Justin (Adv. Tryph. 100) and
St. Ignatius (Letter to the Ephesians 18), the Fathers generally agree
in maintaining Mary's Davidic descent, whether they knew this from an
oral tradition or inferred it from Scripture, e.g. Romans 1:3; 2 Timothy
That the six-pointed star should not be considered strictly a Jewish symbol has been underscored by a recent controversy involving (who else?) Donald Trump.
Certain people, with questionable motives, have accused Mr. Trump, who has three Jewish grandchildren, of using anti-Semitic imagery in the above Tweet, since the six-pointed star has been appropriated in popular culture as being exclusively a Jewish symbol, which should not be the case. Trump simply wanted to highlight "most corrupt candidate ever" within a star, any star, and this one just happened to have six points.
This is a poem I composed when I was able to see in perspective the summer of 1967 (THE Summer of '67), which I spent as a true drop-out in the East Village. As a former Yale graduate school student in Psychology, that summer I got to know, meet, and/or rub shoulders with Harvard drop-out Timothy Leary, artist Peter Max, Alan Ginsberg, Ed Sanders and Tuli of the Fugs, Abbie Hoffman, Nico of the Velvet Underground, Louis Abalofia - artist and "King of the Hippies," Paul Krassner, Lenny Horowitz - N.Y. Times art critic, Diahnne Abbot (before she married De Niro), poetess Anne Waldman, and many of the early and original spiritually-oriented hippies and anonymous drop-outs and Village denizens, some of whom I met at the old Paradox Restaurant on E. 7th street - a popular macrobiotic eatery and gathering place.
That summer the "flower child" movement had a distinctive Franciscan flavor, until it succumbed to the forces of hedonism and sunk into the abyss of Woodstock two years later. Ironically, it was a book called The Little Flowers of St. Francis that restored my Catholic faith, as the decade of the 70's began.
This poem was inspired by my love for P. M.
The front entrance of the Paradox Restaurant on E. 7th St. NYC
Deep deep deep within
Where music glides from clouds around
Where the beat is deep
Within the mind
Riding upwards into the mind
Where to descend is to rise
Where the way downward, in, in
Seems like the way upward and out
Where getting high is to sink into your mind.
And coming down
Is really coming up - out of your mind
Into the world around you
Outside of you.
Where to feel high is to go down into your mind
And come down is to rise up out of the mind.
So high is low
And low is high
And down is up,
Up is down
In is out, and out is in.
This way and that way
That way and this.
So here, so there, so everywhere
See, see, how it is.
Rat tat tat
Rat -a- tat tat
Begin, let us begin.
Now, we see all about us
And tingling glasses
And echoes from the sun
And the beauty of a garbage dump
The excitement of an empty, brick strewn lot
The joy of an ambulance siren
The way the living gather around the dead
The holy oil and wine.
Rat tat tat
Rat -a- tat tat
Loneliness, emptiness - how joyful that was
If I only knew then
That when I was suffering,
I was in love.
Which is better?
To love, and not possess -
Or possess, and no longer love?
Rat tat tat
Rat -a- tat tat.
Twist and twirl around
The ocean shall flow
Whether or not it is aware of itself,
To grow and to possess
Is our nature.
To grasp and draw within
To desire anew
When all hope of desire is gone.
To hate suffering
Then to wish for it again
And to give up hope
Of ever being allowed to suffer again
Then to suffer again.
This way and that way,
That way and this.
High tide and low tide
Shall come and go
Whether the sea
Is aware of itself or no.
And we shall grow
Whether we want to or no.
And she shall come
And she shall go
And she shall come again.
Sometimes here, sometimes there.
For how can the ocean
Stop its own flowing?
Now I know
That when I was suffering
I was in love.
Yet I shall suffer again
And say: This is not love.
And I shall seek an end
to suffering once more
by possessing the one I love and desire.
And I shall suffer no more
Neither shall I desire and love,
For that which I loved
Shall become part of me
And I shall have grown.
Rat -a- tat
Rat tat tat
Rat -a- tat tat.
This way and that way,
That way and this,
Joy and growth and happiness.
To grow takes courage
The courage to commit oneself
Confidence and belief in oneself
For what belongs to us
When others would try to take it away.
To grow, needs
The courage to die for that which you love
And yet one loves many things -
Which one to die for?
Which one to give one's soul for?
Why her of course.
And they will tell you
That you do not love her.
The decision is all your own.
Your own and only your own
No one else's
But only your own.
Look inside, look outside
There is the tree
That is your own.
Know it is yours
And you have grown,
But oh the emptiness
And loneliness that follows.
And how disappointed we all shall bee
When we come to know that
I am you -
And you are me.
What desires are left to be?
Does the universe
Go on and on?
Or does it stop and start again?
Does God keep growing and growing?
Poor fellow -
How hard it must be
To be where no one else has been before.
So many things we don't know
How far do we have to go?
Is there any end?
Do we decide to start all over again?
Ting -a- ling. Ding, ding
God falls in love with non-god
and non-god falls in love with God
And the one becomes the other
And the other becomes the one
So on and so on
Forever and ever.
Oh oh forever and ever
Ever and ever, ever and ever
On and in and up and out
High is low and low is high
God loves death and death loves God
Rat -a- tat
Rat -a- tat
Rat -a- tat -a- tat.
Copyright 1969 Frank M. Rega
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