Intra in gaudium Domini
tui. “Enter thou into the
joy of thy Lord” [Matt. 25: 21].
“In a word, it will be
the paradise of the blessed, to rejoice in the joy of God. And thus,
he who in this life rejoices in the blessedness that God enjoys, and
will enjoy through eternity, can say that even in this life he enters
into the joy of God, and begins to enjoy Paradise.”
“What will be the joy
of the blessed,” by St. Alphonsus:
When the soul enters the
kingdom of the blessed, and the barrier which hinders its sight is
taken away, it will see openly and without a veil the infinite beauty
of God; and this will be the joy of the blessed. Every object that
the soul then will see in God himself will overwhelm it with delight;
it will see the rectitude of his judgments, the harmony of his
regulations for every soul, all ordained to his divine glory, and its
own good. The soul will especially perceive, in respect to itself,
the boundless love which God has entertained towards it in becoming
man, and sacrificing his life upon the cross through love of it.
Then will it know what an
excess of goodness is comprehended in the mystery of the cross, in
the sight of a God become a servant, and dying condemned upon an
infamous tree; and in the mystery of the Eucharist, in the sight of a
God beneath the species of bread, and made the food of his creatures.
In particular the soul will perceive all the graces and favors shown
to it, which, until then, had been hidden. It will see all the
mercies he has bestowed on it, in waiting for it, and pardoning its
ingratitude. It will see the many calls, and lights, and aids that
have been granted to it in abundance. It will see that these
tribulations, these infirmities, these losses of property or of
kindred, which it counted punishments, were not really punishments,
but loving arrangements of God for drawing it to the perfect love for
him.
In a word, all these
things will make the soul know the infinite goodness of its God, and
the boundless love which he deserves; whence, so soon as it has
reached heaven, it will have no other desire but to behold him in his
blessedness and content; and, at the same time, comprehending that
the happiness of God is supreme, infinite, and eternal, it will
experience a joy that is only not infinite because a creature is not
capable of anything that is infinite. It will enjoy, nevertheless, a
pleasure that is extreme and full, which fills it with delight, and
with that kind of delight that belongs to God himself; and thus will
be fulfilled in it the words, “Enter thou into the joy of thy Lord”
[Matt. 25:21].
The blessed are not so
much blessed through the delight which they experience in themselves
as in the joy with which God rejoices; for the blessed love God so
infinitely more than themselves that the blessedness of God delights
them infinitely more than their own blessedness, through the love
which they bear to him; which love makes them forget themselves, and
all their delight is to please their Beloved. And this is that holy
and loving inebriation which causes the blessed to lose the memory of
themselves, to give themselves wholly to praise and love the dear
object of all their love, which is God. “They shall be inebriated
with the fullness of Thy house” [Ps. 35:9]. Happy from their first
entrance into heaven, they continue, as it were, lost, and, so to
say, swallowed up in love, in that boundless ocean of the goodness of
God.
Wherefore every blessed
soul will lose all its desires, and will have no other desire but to
love God, and to beloved by him; and knowing that it is sure of ever
loving him, and of being ever loved by him, this very thing will be
its blessedness, which will fill it with joy, and will make it
throughout eternity so satisfied with delight that it will desire
nothing more. In a word, it will be the paradise of the blessed, to
rejoice in the joy of God. And thus, he who in this life rejoices in
the blessedness that God enjoys, and will enjoy through eternity, can
say that even in this life he enters into the joy of God, and begins
to enjoy Paradise.
Yet, O my sweet Saviour, and the love of my soul!
in this vale of tears I still see myself surrounded by enemies, who
would separate me from Thee. O my beloved Lord! suffer me not to
perish; make me ever love Thee in this life and in the next life, and
then do with me what Thou wilt. O Queen of Paradise! if thou prayest
for me, assuredly I shall be with thee eternally, to be in thy
company, and to praise thee in Paradise.
“What will be the joy
of the blessed,” The Way of Salvation and of Perfection,
Part 2, Chapter 28, by Saint Alphonsus de
Liguori, Doctor of the Church, Founder of the Redemptorists.
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