Conversion in Reverse

Book review of Dr. Thomas Droleskey's Conversion in Reverse: How the Ethos of Americanism Converted Catholics (volume 1).
   
     This is a thorough and brilliant survey of Christianity from its beginnings, through the Middle Ages, and up to and including the Protestant Revolution in Europe against the Roman Catholic Church. But its primary thesis is to show how Protestantism in the American Colonies and in the nascent United States adversely affected the way Catholics viewed and practiced their own religion in the new nation. In order to survive in a pluralist society as the minority religion, American Catholics learned that practicing a "private" non-confrontational, non-proselytizing faith allowed them gain acceptance and to prosper economically. They began to assume as valid the false idea of separation of Church and State, and a religious freedom based on the concept that the Catholic Church is just one of many co-existing religions, rather than the one true religion founded by Jesus Christ. Thus, they rejected or neglected the doctrine of the Social Kingship of Christ, whereby the Church as the mystical body of Christ, must nourish and guide governmental institutions according to gospel and Church teaching. This is essentially the heresy of "Americanism," condemned in particular by Pope Leo XIII.
     So instead of Catholics converting Protestant Americans, they converted Catholics to their pluralism, hence the title of the book. A secondary and underlying thesis is the author's rejection of Vatican II, and that modernist Vatican II Catholicism is not true Roman Catholicism. Though many of the topics dealt with are complex, the author's writing and presentation are straightforward, making the book a pleasant and even easy read. Excerpts from primary sources and Papal writings are frequently quoted, to prove and document Droleskey's points. This 300 page book is printed on 8 1/2 by 11 inch paper, which would be the equivalent to a 500 page standard book.

"Walk cheerfully!" Practical advice from St. Padre Pio.

Almost everyone knows that "pray, hope, and don't worry" is attributed to St. Pio, but some of his other spiritual gems are not so well known:

Duty before everything else, even something holy.

Whenever necessary you must look without seeing, and see without thinking about it.

If Jesus reveals Himself, thank Him; if He hides Himself thank Him also.  All is a pleasantry of His love.

Always do a little work.  Work, therefore, and though you keep on advancing slowly, you will nevertheless go a long way.

When there is not time for both, meditation is to be preferred to vocal prayer, because it is more fruitful.

Despise your temptations and do not dwell on them.

Ahead! Courage!  In the spiritual life he who does not advance goes backward. 

Don't draw back, and worse still, don't stop going up the Calvary of life.  Jesus will extend His hand to steady you.

Walk in the way of the Lord with simplicity and do not torment your spirit.

Only one thing is necessary: to lift up your spirit and love God.

The time best spent is that which is spent for the glory of God and the salvation of souls.

Often kiss Jesus with affection and you will recompense Him for the sacrilegious kiss of the unfaithful Apostle, Judas.

The devil is like a rabid dog tied to a chain; beyond the length of the chain he cannot seize anyone.  And you, keep at a distance. 

That which proceeds from God begins with a salutary fear and finishes with peace of mind.  That which comes from Satan begins with calmness and ends in storm, indifference and apathy.

If you want to assist at Mass with devotion and with fruit, think of the Sorrowful Mother at the feet of Calvary.

Let us bind ourselves rightly to the  Sorrowful Heart of our heavenly Mother and reflect on its boundless grief and how precious is our soul.

Be firm in your resolutions; stay in the ship in which I placed you and let the storm come.  Long live Jesus! You will not perish.

Walk amid wind and waves, but with Jesus.  If fear strongly grips you, exclaim with St. Peter: "O Lord, save me!"  He will extend His hand to you.  Seize it firmly and walk cheerfully.

All of the above are from the booklet "Padre Pio Counsels," edited by Fr. Alessio Parente.

For more about St. Padre Pio visit www.sanpadrepio.com.

Pope Innocent III calls for a crusade against the "perfidious Saracens"

With the Bull Quia maior Pope Innocent III proclaimed the Fifth Crusade in 1213.

"For how can a man be said to love his neighbor as himself, in obedience to God's command, when, knowing that his brothers, who are Christians in faith and in name, are held in the hands of the perfidious Saracens. . . does not do something effective to liberate them."

Following are excerpts from Quia maior:

Because at this time there is a more compelling urgency than there has ever been before to help the Holy Land in her great need and because we hope that the aid sent to her will be greater than that which has ever reached her before, listen when, again taking up the old cry, we cry to you.  We cry on behalf of him who when dying cried with a loud voice on the cross, becoming obedient to God the Father unto the death of the cross, crying out so that he might snatch us from the crucifixion of eternal death.  He also cries out with his own voice and says, "If any man will come after me, let him deny himself and take up his cross and follow me," as if to say, to put it more plainly, "If anyone wishes to follow me to the crown, let him also follow me to the battle, which is now proposed as a test for all men."

Oh, how much good has already come from this cause!  How many men, converted to penance, have delivered themselves up to the service of the Crucified One in order to liberate the Holy Land and have won a crown of glory as if they had suffered the agony of martyrdom, men who perhaps might have died in their wicked ways, ensnared in carnal pleasures and worldly enticements!  This is the ancient device of Jesus Christ which he has deigned to renew in these times for the salvation of his faithful.

For how can a man be said to love his neighbor as himself, in obedience to God's command, when, knowing that his brothers, who are Christians in faith and in name, are held in the hands of the perfidious Saracens in dire imprisonment and are weighed down by the yoke of most heavy slavery, he does not do something effective to liberate them, thereby transgressing the command of that natural law which the Lord gave in the gospel, "Whatsoever you would that men should do to you, do you also to them?"  Or perhaps you do not know that many thousands of Christians are being held in slavery and imprisonment in their hands, tortured by countless torments?

We are sure that, since we ought to put much more trust in divine mercy than in human power, we ought to fight such a conflict not so much with physical arms as with spiritual ones.

Fasting and almsgiving should be joined to prayer, so that with these wings the prayer itself may fly more easily and quickly to the most loving ears of God, who will mercifully listen to us at the appointed time.  And every day during the celebrations of Mass . . . the priest who is celebrating must chant this prayer over the altar:
  "God, who disposes all things with marvelous providence, we humbly beseech thee to snatch from  the hands of the enemies of the cross the land which thine only-begotten son consecrated with his own blood and to restore it to Christian worship by mercifully directing in the way of eternal salvation the vows of the faithful here present, made for its liberation, through the same Christ Our Lord."


The full text of Quia maior can be read here.

A citizen's prayer to St. Michael Archangel

Years ago I clipped this prayer out of a collection of prayers to St. Michael.  I keep it near my desk and pray it often.

"Please protect us, St. Michael the Archangel, against violence, murder and robbery.  In your goodness preserve us today from all the malice of sinful and wicked men.  In your sleepless vigilance watch over the safety and welfare of our homes, and keep guard over our possessions.  Ever hold in your special care, most triumphant St. Michael, the forces of public order against the crimes of evil men, and defend all honest citizens in time of peril.  We ask this of you through Christ, our Lord.  Amen."

The Divine Indwelling in Mary

"The divine indwelling in Mary" is the title of a section of a doctoral dissertation by Rev. Joseph Iannuzzi, granted by the Gregorian Pontifical University Faculty of Theology and authorized by the Holy See.  Fr. Iannuzzi, who has given permission for it to be presented below, has been awarded five post-graduate degrees.  This particular dissertation has recently been published as The Gift of Living in the Divine Will in the Writings of Luisa Piccarreta, by St. Andrew's Productions.

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In her dictations to Luisa, Mary explains how she continuously bilocated her soul among the three divine Persons, whose Divine Will continuously operated within her to form in her God’s «full, complete and perfect life»:

As I took possession of the Kingdom of the Divine Will, its steps within me ended and its full, complete and perfect full life began within my soul […] My Father, the Son and the Holy Spirit longed for me to be in their arms to enjoy their little daughter […] They felt the power and the strength of their Divine Will emerging from me and rendering us inseparable^[i] […]  

I brought myself into the arms of the divinity […] They awaited me and rejoiced in seeing me, and loved me so much that upon my arrival they poured out into my soul more seas of love and sanctity^[ii].

The Divine Will of the three divine Persons continuously engaged in Mary, established in her soul its indwelling^[iii]. To Luisa Mary reveals that immediately after her Immaculate Conception the three divine Persons poured themselves out on her. God the Father poured out in her his power, the Son, his wisdom and the Holy Spirit, his love^[iv]. The indwelling in Mary of the three divine Persons, whose one operation maintained the continuity of her divine acts and established within her the Divine Kingdom, was a phenomenon that Adam forfeited with sin. Because she lived in this Divine Kingdom and knew no sin^[v], Mary’s life in the Divine Will and its effects over the entire human race and creation far surpassed those of Adam and, as noted, of all other creatures combined^[vi]. As in prelapsarian Adam, so in Mary God’s indwelling empowered both her body and soul^[vii]. In examining the singular role of her Immaculate Conception and perfect obedience to the Divine Will that rendered continuous her divine acts, Mary emerges from Luisa’s text as the first human creature from conception to «live in the Divine Will», and she constitutes the paradigm of perfect and complete cooperation with the Divine Will.

 

Notes

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[i] L. PICCARRETA, BVM, day 7.

[ii] L. PICCARRETA, BVM, day 8.

[iii] L. PICCARRETA, XV, December 8, 1922: «It was the power of Our [Triune] Will operating in her [Mary] that, while dominating her, made her the possessor of God himself […] We could see Our divine qualities in her, and the reflections of Our sanctity, divine manners, love, power and all else flow over her like waves. Our Will, which is the center of all of these reflections [...] made itself the crown and bulwark of the divinity dwelling within her [...] We confirmed in her all graces and all gifts to make her surpass all other souls combined».

[iv] L. PICCARRETA, BVM, day 2 (Mary reveals to Luisa): «As soon as the Divine Fiat poured itself over my human seed to prevent the sad effects of sin, the divinity smiled and rejoiced in seeing that my seed was a pure and holy human seed, just like the one that came forth from God’s creative hands at man’s creation. So the Divine Fiat took the second step in Me by carrying my human seed that it had purified and sanctified before the divinity. It did this in order for the divinity to pour itself forth in torrents upon my lowliness in the act of my [Immaculate] Conception. Recognizing in me its beautiful and pure creative work, the divinity smiled with satisfaction and, wanting to rejoice with me, the heavenly Father poured forth upon me seas of power; the Son, seas of wisdom; the Holy Spirit, seas of love. So I was conceived in the never-ending light of the Divine Will. Amidst these divine seas that my lowliness could not contain I, in exchange, formed the highest waves of homage I could by loving and glorifying the Father, the Son and the Holy Spirit.

«The divinity unceasingly gazed upon me and, as if not to be outdone by me in love, while smiling and imparting divine touches, it inundated me with yet more seas that so adorned me, that no sooner was my little humanity formed, than I acquired the enchanting virtue of enrapturing my Creator [...]».

[v] L. PICCARRETA, XVIII, November 12, 1925: «A Virgin was needed, conceived without Original Sin, innocent and holy, enriched by God with all graces, who possessed all the good acts accomplished during the previous four thousand years, and who covered them with her innocence, sanctity and purity. By this means the divinity would see the good acts of all [souls] through the [divine] acts of this innocent and holy soul, who not only embraced all the acts of the ancients, but surpassed them all with her own [divine] acts. Thus she obtained the descent of the [eternal] Word to earth».

[vi] L. PICCARRETA, XIX, May 31, 1926: «Her smallest acts done in the unity of this light were superior to the greatest acts and to all the acts of all souls combined. That is why when compared to the acts of the Holy Queen, the sacrifices, works and love of all other souls can be called little flames before the sun, or little drops of water before the sea». Cf. also ID., XVII, May 1, 1925.

[vii] L. PICCARRETA, XXXIV, March 1, 1926.

Separation of Church and State? Never!

In the light of the many confusing and modernist notions that have emanated from Rome since the Second Vatican Council, it is useful to turn to approved and classic works dealing with various aspects of true Catholic doctrine. For that reason I have re-read Fr. Denis Fahey's The Social Rights of Our Divine Lord Jesus Christ the King, which I first studied in 1990. This book was originally published, with Imprimatur, in 1932, and was adapted by Fr. Fahey from an earlier work in French by the Rev. A. Phillipe. In essence, it expounds the Catholic doctrine on the rights of Our Lord Jesus Christ in society.

The following quotes demonstrate the logical progression of Fahey's thought.  They are from the first section of the book, Chapters 1 through 6, which deal with the fundamental doctrine on Church and State. Subsequent chapters are concerned with the errors introduced into the modern mentality by the “Declaration of the Rights of Man” of 1789, and of ways to remedy them.

“Now the first truth – on which all others depend, and which imposes obligations on the creature – is that of the sovereign dominion of God over every creature and the absolute dependence of every creature on God.”   

“We can never lose sight of the fact that man is placed on earth to prepare for eternal happiness. All institutions, divine or human, have for their last end the glory of God and the salvation of souls”

“The constitutions of nations, their legislation . . . must like everything else, on account of this last end, be in conformity with the Eternal Law of God, with the Creed and with the Ten Commandments.”  

“The Sovereign Pontiffs have always taught that there should be a perfect understanding between Church and State. The reason of this is simple enough: Church and State are two institutions established by God.”

“Pius IX and Leo XIII have explicitly condemned the doctrine of the separation of Church and State.”   [Pius IX's Syllabus of Errors and Leo XIII's Immortale Dei and Libertas, are quoted in later chapters of the book.]

“Public homage of adoration and love, thanksgiving and reparation, is in fact owing to Christ in His Godhead. This homage is laid upon Christ as man, and upon all men by Christ as King.”

“It belongs then to His kingship to lay upon men and upon human society those various kinds of spiritual worship, for they are the only means, both for man and for society, to attain their final end, union with God in the Three Divine Persons.”  

“The Divine Master wants His Church to be in the world the instrument for the salvation of souls.” 

 

 “Every Society then must obey the Church as Christ Himself, for the Church is commissioned to explain His mind and will just as much to men gathered in society as to the individual.” 

A nod to the late Fr. Luigi Villa for inspiring the title of this post.

Theologian Upholds Catholicity of "Divine Will" Revelations

Thy Kingdom come, Thy Will be done.

Theologian Stephen Patton (M.A. Franciscan University) has been one of the foremost defenders of the orthodoxy of the writings on the Divine Will transcribed by the Servant of God, Luisa Piccarreta (1865 – 1947). It was his 1999 monograph on these revelations that successfully responded to the doctrinal objections that had been raised during that decade by many well-meaning critics, including a handful of priests. Now he has expanded on his original work by tackling some of the weightier theological issues raised in Piccarreta's writings. In his new book, which he terms a “study guide,” he attempts to answer any lingering concerns about the compatibility of her work with Catholic doctrine, especially regarding the terminology and expressions that she uses.

Some indications of a more favorable climate in which one can study her writings include the positive assessment of her work given in 2010 by two theologians appointed by the Holy See, the canonization of her spiritual advisor St. Annibale Di Francia, and the recent acceptance by the Pontifical Gregorian University of a doctoral thesis defending her work. In addition, now for the first time a book explaining Luisa Piccarreta's teaching on the Divine Will has been officially cleared for Catholic readers, with the granting by the Diocese of Sacramento of the Nihil obstat and Imprimatur on this important study by Stephen Patton. However, the author advises that while the book “does not contain matter contrary to the Catholic faith and morals, still, these official marks should not be understood as an official adoption or endorsement by the Church of Luisa's writings.”

Stephen Patton, A Guide to the Book of Heaven, Luisa Piccarreta's writings evaluated in the light of Catholic doctrine (2013, Jacksboro TN).  This book can be obtained via the Luisa Piccarreta Center for the Divine Will, 423-566-5178 or email tomfahy@comcast.net.  Coming soon to Amazon.com as well. The complete review of Mr. Patton's book can be read at this link.

Luisa Piccarreta demonstrated an extraordinary level of obedience to the priests and spiritual directors who guided her, giving them authority even over the voice of Jesus that she heard in her visions. She was born in southeastern Italy in the small town of Corato. Luisa had little formal education, was graced with the invisible stigmata, and for most of her adult life was bedridden, and lived almost exclusively on the Holy Eucharist. During a period of nearly 40 years, under obedience from her Confessors, she kept a diary of her intimate visions and communications with Jesus, Mary, and certain saints. The diary comprises 36 volumes, and the title given to this opus by Jesus Himself is: Book of Heaven – the Call of the Creature to Return to the Order, to the Place, and to the Purpose for Which it was Created by God.” The first 19 volumes were officially approved by her Bishop's Imprimatur, for which St. Annibale Di Francia granted the nihil obstat. The purpose of these revelations, as explained to her by the Lord, is to reestablish the Kingdom of His Divine Will on earth and in souls, as it existed before man's fall from grace.