St.
Teresa of Avila on the petition of the Lord’s Prayer: Thy
will be done; as in Heaven, so on earth.
From
The
Way of Perfection,
by St. Teresa of Avila. The book’s specific purpose was to serve as
a guide in the practice of prayer, and it sets forth her counsels and
directives for the attainment of spiritual perfection through prayer,
not only for her Carmelite daughters but for all souls.
Excerpted
from Chapter 32.
What
we give is in itself nothing at all by comparison with all that has
been given us and with the greatness of Our Lord. But in truth, my
Lord, Thou dost not leave us with nothing to give and we give all
that we can – I mean if we give in the spirit of these words: "Thy
will be done; as in Heaven, so on earth."
But
as it is, though my will is not yet free from self-interest, I give
it to Thee freely. For I have proved, by long experience, how much I
gain by leaving it freely in Thy hands. O friends, what a great gain
is this – and how much we lose through not fulfilling our promises
to the Lord in the Paternoster, and giving Him what we offer Him!
Before
I tell you in what this gain consists, I will explain to you how much
you are offering, lest later you should exclaim that you had been
deceived and had not understood what you were saying. It seems very
easy to say that we will surrender our will to someone, until we try
it and realize that it is the hardest thing we can do if we carry it
out as we should. Our superiors do not always treat us strictly when
they see we are weak; and sometimes they treat both weak and strong
in the same way. That is not so with the Lord; He knows what each of
us can bear, and, when He sees that one of us is strong, He does not
hesitate to fulfill His will in him.
Do
not fear that He will give you riches or pleasures or great honors or
any such earthly things; His love for you is not so poor as that. And
He sets a very high value on what you give Him and desires to
recompense you for it since He gives you His Kingdom while you are
still alive. Would you like to see how He treats those who make this
prayer from their hearts? Ask His glorious Son, Who made it thus in
the Garden. Think with what resolution and fullness of desire He
prayed; and consider if the will of God was not perfectly fulfilled
in Him through the trials, sufferings, insults and persecutions which
He gave Him, until at last His life ended with death on a Cross.
So
you see, daughters, what God gave to His best Beloved, and from that
you can understand what His will is. These, then, are His gifts in
this world. He gives them in proportion to the love which He bears
us. He gives more to those whom He loves most, and less to those He
loves least; and He gives in accordance with the courage which He
sees that each of us has and the love we bear to His Majesty. When He
sees a soul who loves Him greatly, He knows that soul can
suffer much for Him, whereas one who loves Him little will suffer
little.
For
my own part, I believe that love is the measure of our ability to
bear crosses, whether great or small. So if you have this love,
sisters, try not to let the prayers you make to so great a Lord be
words of mere politeness but brace yourselves to suffer what His
Majesty desires. For if you give Him your will in any other way, you
are just showing Him a jewel, making as if to give it to Him and
begging Him to take it, and then, when He puts out His hand to do so,
taking it back and holding on to it tightly.
The
aim of all my advice to you in this book is that we should surrender
ourselves wholly to the Creator, place our will in His hands and
detach ourselves from the creatures.
In
this matter, as I have already said, we can do nothing of ourselves,
either by working hard or by making plans, nor is it needful that we
should. For everything else hinders and prevents us from saying "Fiat
voluntas tua": that is, may the Lord fulfill His will in me, in
every way and manner which Thou, my Lord, desirest. If Thou wilt do
this by means of trials, give me strength and let them come. If by
means of persecutions and sickness and dishonor and need, here I am,
my Father, I will not turn my face away from Thee nor have I the
right to turn my back upon them. For Thy Son
gave Thee this will of mine in the name of us all and it is not right
that I for my part should fail. Do Thou grant me the grace of
bestowing on me Thy Kingdom so that I may do Thy will, since He
has asked this of me. Dispose of me as of that which is Thine own, in
accordance with Thy will.
But
the poor soul, despite its desires, is often unable to do all it
would like, nor can it do anything at all unless it is given the
power.
But even
if we do all that is in us, how can we repay God, since, as I say, we
have nothing to give save what we have first received? We can only
learn to know ourselves and do what we can – namely, surrender our
will and fulfill God's will in us. Anything else must be a hindrance
to the soul which the Lord has brought to this state. It causes it,
not profit, but harm, for nothing but humility is of any use here,
and this is not acquired by the understanding but by a clear
perception of the truth, which comprehends in one moment what could
not be attained over a long period by the labor of the imagination –
namely that we are nothing and that God is infinitely great.
I
will give you one piece of advice: do not suppose that you can reach
this state by your own effort or diligence; that would be too much to
expect. On the contrary, you would turn what devotion you had quite
cold. You must practice simplicity and humility, for those are the
virtues which achieve everything. You must say: "Fiat voluntas
tua."
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