Fix your desires upon heavenly things.

 

St. Teresa of Avila on the petition: Give us this day our Daily Bread. 

 

He teaches us to fix our desires upon heavenly things . . . would He, then, have us trouble about so petty a matter as praying for food? 

 

From The Way of Perfection, by St. Teresa of Avila. The book’s specific purpose was to serve as a guide in the practice of prayer, and it sets forth her counsels and directives for the attainment of spiritual perfection through prayer, not only for her Carmelite daughters but for all souls. 

 

Extracted from chapters 33 and 34.

 

[Note: the Latin "Panem nostrum quotidianum da nobis hodie." literally says: our daily bread, give us this day.]

 

While writing this I have been wondering why, after saying "our 'daily' bread", the Lord repeated the idea in the words "Give us this day, Lord." I will tell you my own foolish idea: if it really is foolish, well and good – in any case, it is quite bad enough that I should interfere in such a matter at all. Still, as we are trying to understand what we are praying for, let us think carefully what this means, so that we may pray rightly, and thank Him Who is taking such care about teaching us.

 

In using the words "this day" He seems to me to be thinking of a day of the length of this life. And a day indeed it is! Therefore the Son prays the Father that, since this life lasts no more than a day, He will allow Him to spend it in our service. 

 

As His Majesty has already given His Son to us, by sending Him, of His will alone, into the world, so now, of that same will, He is pleased not to abandon us, but to remain here with us for the greater glory of His friends and the discomfiture of His enemies. He prays for nothing more than this "to-day" since He has given us this most holy Bread. He has given it to us for ever, as I have said, as the sustenance and manna of humanity. We can have it whenever we please and we shall not die of hunger save through our own fault, for, in whatever way the soul desires to partake of food, it will find joy and comfort in the Most Holy Sacrament. 

 

With regard to other bread – the bread of bodily necessaries and sustenance – I neither like to think that the Lord is always being reminded of it nor would I have you remember it yourselves. Keep on the level of the highest contemplation, for anyone who dwells there no more remembers that he is in the world than if he had already left it – still less does he think about food. Would the Lord ever have insisted upon our asking for food, or taught us to do so by His own example? Not in my opinion. He teaches us to fix our desires upon heavenly things and to pray that we may begin to enjoy these things while here on earth: would He, then, have us trouble about so petty a matter as praying for food? As if He did not know that, once we begin to worry about the needs of the body, we shall forget the needs of the soul!

 

Join with the Lord, then, daughters, in begging the Father to let you have your Spouse to-day, so that, as long as you live, you may never find yourself in this world without Him. Let it suffice to temper your great joy that He should remain disguised beneath these accidents of bread and wine, which is a real torture to those who have nothing else to love and no other consolation. Entreat Him not to fail you but to prepare you to receive Him worthily.

 

As for that other bread, have no anxiety about it if you have truly resigned yourselves to God's will. I mean that at these hours of prayer you are dealing with more important matters and there is time enough for you to labor and earn your daily bread. Try never at any time to let your thoughts dwell on this; work with your body, for it is good for you to try to support yourselves, but let your soul be at rest. Leave anxiety about this to your Spouse, as has been said at length already, and He will always bear it for you. Do not fear that He will fail you if you do not fail to do what you have promised and to resign yourselves to God's will. 

 

I assure you, daughters, that, if I myself were to fail in this, because of my wickedness, as I have often done in the past, I would not beg Him to give me that bread, or anything else to eat. Let Him leave me to die of hunger. If, then, you are really surrendering yourselves to God, as you say, cease to be anxious for yourselves, for He bears your anxiety, and will bear it always. 

 

It is as though a servant had gone into service and were anxious to please his master in everything. The master is bound to give him food for so long as he remains in his house, and in his service, unless he is so poor that he has food neither for his servant nor for himself. It would not be right for the servant to go to his master every day and ask him for food when he knew that his master would see that it was given him and so he would be sure to receive it. To do this would be a waste of words. His master would quite properly tell him that he should look after his own business of serving and pleasing him, for, if he worried himself unnecessarily, he would not do his work as well as he should. 

 

So, sisters, those who will may worry about asking for earthly bread; let our own task be to beg the Eternal Father that we may merit our heavenly bread, so that, although our bodily eyes cannot feast themselves on the sight of Him since He is thus hidden from us, He may reveal Himself to the eyes of the soul and may make Himself known to us as another kind of food, full of delight and joy, which sustains our life.

 

Do you suppose that this most holy food is not ample sustenance even for the body and a potent medicine for bodily ills? I am sure that it is. For, unless we want to be foolish and to close our minds to facts, we cannot suppose that this is the work of the imagination, as it is when we think of the Lord on the Cross, or of other incidents of the Passion, and picture within ourselves how these things happened. This is something which is happening now; it is absolutely true; and we have no need to go and seek Him somewhere a long way off. For we know that, until the accidents of bread have been consumed by our natural heat, the good Jesus is with us and we should come to Him. If, while He went about in the world, the sick were healed merely by touching His clothes, how can we doubt that He will work miracles when He is within us, if we have faith, or that He will give us what we ask of Him since He is in our house?

 

You may be in the habit of praying while looking at a picture of Christ, but at a time like this it seems foolish to me to turn away from the living image – the Person Himself – to look at His picture. Would it not be foolish if we had a portrait of someone whom we dearly loved and, when the person himself came to see us, we refused to talk with him and carried on our entire conversation with the portrait?

 

I do not tell you to say no prayers at all, for if I did you would take hold of my words and say I was talking about contemplation, which you need practise only if the Lord brings you to it. No: you should say the Paternoster, realize that you are verily and indeed in the company of Him Who taught it you and kiss His feet in gratitude to Him for having desired to teach you and beg Him to show you how to pray and never to leave you.

Source: 

https://www.ourladyswarriors.org/saints/wayperf.htm

View my Catholic books Here.

Love is the measure of our ability to bear crosses.

 St. Teresa of Avila on the petition of the Lord’s Prayer: Thy will be done; as in Heaven, so on earth.

From The Way of Perfection, by St. Teresa of Avila. The book’s specific purpose was to serve as a guide in the practice of prayer, and it sets forth her counsels and directives for the attainment of spiritual perfection through prayer, not only for her Carmelite daughters but for all souls. 

 

Excerpted from Chapter 32.

 

What we give is in itself nothing at all by comparison with all that has been given us and with the greatness of Our Lord. But in truth, my Lord, Thou dost not leave us with nothing to give and we give all that we can – I mean if we give in the spirit of these words: "Thy will be done; as in Heaven, so on earth."

 

But as it is, though my will is not yet free from self-interest, I give it to Thee freely. For I have proved, by long experience, how much I gain by leaving it freely in Thy hands. O friends, what a great gain is this – and how much we lose through not fulfilling our promises to the Lord in the Paternoster, and giving Him what we offer Him!

 

Before I tell you in what this gain consists, I will explain to you how much you are offering, lest later you should exclaim that you had been deceived and had not understood what you were saying. It seems very easy to say that we will surrender our will to someone, until we try it and realize that it is the hardest thing we can do if we carry it out as we should. Our superiors do not always treat us strictly when they see we are weak; and sometimes they treat both weak and strong in the same way. That is not so with the Lord; He knows what each of us can bear, and, when He sees that one of us is strong, He does not hesitate to fulfill His will in him.

 

Do not fear that He will give you riches or pleasures or great honors or any such earthly things; His love for you is not so poor as that. And He sets a very high value on what you give Him and desires to recompense you for it since He gives you His Kingdom while you are still alive. Would you like to see how He treats those who make this prayer from their hearts? Ask His glorious Son, Who made it thus in the Garden. Think with what resolution and fullness of desire He prayed; and consider if the will of God was not perfectly fulfilled in Him through the trials, sufferings, insults and persecutions which He gave Him, until at last His life ended with death on a Cross.

 

So you see, daughters, what God gave to His best Beloved, and from that you can understand what His will is. These, then, are His gifts in this world. He gives them in proportion to the love which He bears us. He gives more to those whom He loves most, and less to those He loves least; and He gives in accordance with the courage which He sees that each of us has and the love we bear to His Majesty. When He sees a soul who loves Him greatly, He knows that soul can suffer much for Him, whereas one who loves Him little will suffer little.

 

For my own part, I believe that love is the measure of our ability to bear crosses, whether great or small. So if you have this love, sisters, try not to let the prayers you make to so great a Lord be words of mere politeness but brace yourselves to suffer what His Majesty desires. For if you give Him your will in any other way, you are just showing Him a jewel, making as if to give it to Him and begging Him to take it, and then, when He puts out His hand to do so, taking it back and holding on to it tightly.

 

The aim of all my advice to you in this book is that we should surrender ourselves wholly to the Creator, place our will in His hands and detach ourselves from the creatures.

 

In this matter, as I have already said, we can do nothing of ourselves, either by working hard or by making plans, nor is it needful that we should. For everything else hinders and prevents us from saying "Fiat voluntas tua": that is, may the Lord fulfill His will in me, in every way and manner which Thou, my Lord, desirest. If Thou wilt do this by means of trials, give me strength and let them come. If by means of persecutions and sickness and dishonor and need, here I am, my Father, I will not turn my face away from Thee nor have I the right to turn my back upon them. For Thy Son gave Thee this will of mine in the name of us all and it is not right that I for my part should fail. Do Thou grant me the grace of bestowing on me Thy Kingdom so that I may do Thy will, since He has asked this of me. Dispose of me as of that which is Thine own, in accordance with Thy will.

 

But the poor soul, despite its desires, is often unable to do all it would like, nor can it do anything at all unless it is given the power. But even if we do all that is in us, how can we repay God, since, as I say, we have nothing to give save what we have first received? We can only learn to know ourselves and do what we can – namely, surrender our will and fulfill God's will in us. Anything else must be a hindrance to the soul which the Lord has brought to this state. It causes it, not profit, but harm, for nothing but humility is of any use here, and this is not acquired by the understanding but by a clear perception of the truth, which comprehends in one moment what could not be attained over a long period by the labor of the imagination – namely that we are nothing and that God is infinitely great.

 

I will give you one piece of advice: do not suppose that you can reach this state by your own effort or diligence; that would be too much to expect. On the contrary, you would turn what devotion you had quite cold. You must practice simplicity and humility, for those are the virtues which achieve everything. You must say: "Fiat voluntas tua."

 

Online source: https://www.ourladyswarriors.org/saints/wayperf.htm

 

View my Catholic books Here.