DECALOGUE OF HUMILITY
1. Thou art nothing; thou art less than nothing, because thou art a miserable culprit, and a sinful nothing.
2. Thou canst do nothing of thyself; one thing only canst thou do,
offend Me by abusing My graces and preparing for thy soul eternal
damnation.
3. Thou meritest nothing; and therefore nothing judges nothing, says nothing, asks for nothing, and complains of nothing.
4. Nothing is content with everything, because nothing merits nothing, asks for nothing, and complains of nothing.
5. Nothing demands not that others should be concerned about her; and
when Superiors are interested in her through charity, she plunges
herself in the depths of her unworthiness.
6. My spouse, thou shouldst consider thyself as a rag, but not as a
clean rag, that oftentimes is valued because it serves for drying
objects; but a rag all soiled, which causes one to shudder on looking at
it, which one will not even touch with the hands, and tries to get rid
of; or if one must take it in the hand, it is only with the tips of the
fingers so as not to get soiled. This is how thou shouldst regard
thyself in the Community if thou wouldst keep thy place.
7. Thou shouldst be constantly abyssed in the consideration of thy
nothingness, and deem thyself unworthy of all that is given thee.
8. Do not oppose in anything what Love wishes to do with thee. Even
if I grant thee great graces, receive them with humility. I have created
the world out of nothing: in the world, for example, is the sun, and
what a great work the sun effects! And there, too, is the little fly; I
have created both and both serve to My greater glory. Do not undervalue
any grace, not even the smallest; profit of all, but always through
love. Nor is this to be done with sentiment. When does a tree bear
fruits and bear them most abundantly? When its roots are buried deep in
the earth; and the deeper they are the less they are seen outside. So
shouldst thou act: hide thyself more and more in the interior life. In
the exterior a common life, exact certainly, but nothing extraordinary;
and yet in the interior all extraordinary, beginning with charity, then
humility, and then mortification.
9. Willingly let Love call thee away from the earth of thy miseries,
whenever it pleases, in order to place thee in the crown of glory of My
most sweet Heart for all eternity. The diamond is not seen when it is
within the mountain; and yet it does not cease to be there; so is it
with the soul which I keep hidden. Imitate also the Angels, who aiding
so many human beings are nevertheless unseen.
10. Finally, as long as thou remainest ingulfed in thy
nothingness,—and it is this which attracts to thee so many graces—I
shall be to thee always a God of goodness, a God of mercy, a God of
love; but the day in which thou art elated by pride, I shall become to
thee a God of justice. I tell thee this not to frighten thee, but to
warn thee, because I love thee so tenderly. If thou dost practice
humility, thou wilt find peace; if thou wilt practice it more perfectly,
thou wilt find more peace; and if thou wilt live and breathe only
humility, thou shalt be pursued by My Love, My predilection and My
favors, more than a robber is sought for by the police. O Religious
Soul, I would wish to be able to call thee My Humility, and I shall
succeed if thou art faithful to Love.
_________________________________________________
I
had never heard of Sister Benigna, until reading about how the Lord
recommended her works a number of times to Maria Valtorta, as mentioned
in Valtorta's Notebooks.
View My Website HERE
No comments:
Post a Comment