How Satan tempts mothers to abort their children

Venerable Mary of Agreda, author of The Mystical City of God. From Chapter XV, Book IV:

He misses no chance of causing us damage or leading us into sin and robbing us of grace, even from the moment of our conception until that of our death. Hence so long must last also our defense.

281. All this, especially with the children of the Church, happens in the following manner. As soon as the demons suspect that the conception of a human body is to take place, he first notes the intention of the parents, and whether they are in the state of grace or not, or whether they have committed any excess in the act of generation; he studies also the complexion of the humors of their bodies, for ordinarily these humors influence also those of the body generated. The demons also take note of the particular as well as of the general natural causes and conditions of nature, which unite in bringing about the generation and the organization of the human body. From these different concurring elements of generation, the demons, with their vast experience, judge as much as possible of the complexion or inclinations of the one conceived and they are wont to layout great plans for future action. 

If they fear good results, they seek to hinder as much as possible the last generation or infusion of the soul, waylaying the mother with dangers or temptations to bring about an abortion before the creation of the soul, which is ordinarily delayed forty or eighty days. But as soon as they see God create or infuse the soul, the wrath of these dragons exerts itself in furious activity to prevent the creature from issuing to light, and from attaining Baptism, if it is to be born where this Sacrament can easily be administered. For this purpose they suggest and tempt the mothers to many disorders and excesses, whereby the parturition is forced and a premature birth or the death of the child in the womb might be caused; for among Catholics and heretics, who still administer Baptism, the demons content themselves with depriving children of Baptism and thus withholding them in limbo from the vision of God. Among pagans and idolaters they are not so solicitous, because among them damnation is in certain prospect.

282. Against their malign influence the Most High provides defense and protection in various ways. The most common is that of his vast and universal Providence, which insures the proper effects of natural causes in their time, independently of the perversion or hindrance of the demons. For this is the limit set to their power. Otherwise, if God would give free scope to their implacable malice, they would overturn the whole world. The goodness of the Creator will not allow this, nor does He wish to deliver over his works or the government of inferior matters, much less that of men, to his sworn and mortal enemies. For the demons, in his scheme of the universe, hold the places merely of vile executioners; and even in this office they do no more than what is commanded or permitted them.

If depraved men would not join hands with these enemies, entertaining their deceits and by their sins meriting punishment, all nature would preserve the common order of cause and effect both in general and in particular; and there would be no occasion for such great misfortunes and losses among the faithful, in the diminution of crops, in contagious diseases, in sudden deaths, and in other devastations invented by the devil. All these and many other evils, happening even at the birth of children through vices and disorders, we merit ourselves by uniting with the demons for our own chastisement and by delivering ourselves over to their malice.

                                      

See my Catholic books Here.

The Four Degrees of Poverty – St. Alphonsus de Liguori

True poverty consists in having less than is necessary.

Following are selected passages from pages 263-276 from The True Spouse of Jesus Christ. Although he wrote this book particularly for nuns, St. Alphonsus states in his preface that only a small portion of it is directed exclusively to them, “and what regards the Christian virtues, will be found highly useful even for seculars.” In fact he subtitled the book: The Nun Sanctified by the Virtues of her State.

The first degree of perfect religious poverty is not to possess anything as one's own. Hence a religious should regard but as a loan whatever she possesses, and should be ready to give it up at the first intimation of the Superior's will. A sister who is afflicted at being deprived of anything by the Superior shows that she did not retain it with the true spirit of poverty, or at least that she had some attachment to it. And if you feel an attachment to anything whatsoever, resolve, in imitation of that great servant of God, Sister Mary of the Cross, either to deprive yourself of it, or to bring it to the Superior and leave it at her disposal. In a word, you must preserve the heart free from all affection, even for those things you are permitted to retain. 

The second degree of poverty is, to deprive yourself of whatever is superfluous: for the smallest superfluity will prevent a perfect union of the soul with God. You may imagine that a certain sum of money or a certain portion of property will enable you to relieve the poor or to assist your companions. But I repeat that it is the nun that has nothing to give, and not the religious that has the means of distributing alms, who edifies the Church. St. Thomas says that “it is good to give your goods to the needy, but it is better to be poor with Christ.” If you truly desire to be with Jesus Christ, I advise you, not indeed to be singular, but not to allow any of your companions to surpass you in poverty. And that you may be among the poorest of your companions, you must endeavor to be poor in all things, in your dress, in your furniture, and in your food. In the chronicles of St. Jerome we read that when Superiors found curiosities in the convent they immediately cast them into the fire, calling them idols of religious. The great servant of God Sister Mary Magdalene Carafa would not keep in her cell paintings or presents, or even many books. “For reading,” she would say, “a single book is sufficient and contains more than we can put into practice.”

The third degree of poverty requires that you do not complain when you are in want even of necessaries. The Mother of God once said to one of her devout servants, a Franciscan nun: “My child, as long as all your wants are supplied, you are not poor; true poverty consists in having less than is necessary.” “To desire to be poor,” says St. Francis de Sales, “and not to feel any of the inconveniences of want, is to wish for the honor of poverty and advantages of riches.” On every occasion in which you have to suffer from want have before your eyes the beautiful sentiment of St. Jane Frances Chantal, who was accustomed to say, that as the opportunities of practicing poverty are so rare, we should, whenever they occur, accept them with gladness.

Excellent biography of the saint from TAN Books.

The fourth and last degree of poverty requires not only that a religious be content with what is poor, but also that she prefer and select what is poorest – the poorest cell, the poorest bed the poorest clothes, and the poorest food. It will be useful to insert in this place the beautiful instruction of Father Anthony Torres to a nun who was one of his penitents. “Since your Spouse esteemed poverty so highly, you should love it as a treasure; you should practice it in all things, and glory in it more than in the most splendid ornaments. Do not allow any nun or lay-sister in the convent to be poorer than you. Do not possess or seek anything, however necessary it may appear, without first looking at your naked Spouse on the Cross and asking His permission.” And dearest sister, since you have left all things for God, do not, for the sake of any miserable earthly good, expose your soul to the danger of eternal perdition. Imagine that God places before you Himself on the one hand and creatures on the other, and that He speaks to you in the language that He once addressed to the Venerable Mary Crucified: “Choose between me and creatures whichsoever will make you happy.” A religious should have no treasure but God.

As in all the chapters of his book, St. Alphonsus concludes with a prayer, which begins “My Jesus in Thee I find all things, out of Thee I desire nothing. Ah! Draw me entirely to Thee: enkindle in my heart Thy holy love, by which I desire to see myself entirely consumed.” He always closes the prayer with some invocation to Mary. “Mary, my mother, in thy intercession, my hopes are placed.”

View all my Catholic books Here. 

Padre Pio and Luisa Piccarreta

Two of the greatest mystics of the past century have been St. Pio of Pietrelcina, and Luisa Piccarreta. The four books of Padre Pio's letters astonish readers for their spiritual wisdom and depth, as well as practical advice. The thirty-six books of Luisa Piccarreta's revelations, and her other works, continue to be mined by both clergy and laity alike who wish a deeper understanding of the Divine Will of God. 

 

Although Luisa and Padre Pio knew about and esteemed one another, it is not certain just how or when they became aware of each other, since there is no record that they ever met in person, at least not by natural means. They were contemporaries, and spent their lives in the same province of Puglia, or Apulia, in the southeast of Italy along the Adriatic Coast. They lived most of their lives only about 50 miles apart, with Luisa confined to her bed in Corato, and Padre Pio to his monastery in San Giovanni Rotondo. As word of the sanctity of each spread among the pious Catholics of the Italian South, it seems inevitable that they would have been told about each other from among the many visitors that besieged them.

I have researched as thoroughly as possible all the available facts, stories and information that I have been able to find regarding the relationship between these two amazing mystics, Padre Pio and Luisa Piccarreta. I would like to use the word "saints" for both, and I join with many in praying that this new year will see the Servant of God Luisa Piccarreta declared Venerable by the Church, if not Beatified.

To read the surprising story about their spiritual friendship, please click Here.

Pope Francis and Christ's Miracles

Is the Pope denying that Christ worked miracles?  The atheist Engenio Scalfari reported [Link] that the pope had told him that once he has become incarnate, Jesus ceases to be a God and becomes a man up until his death on the cross.  He quotes Pope Francis as saying: ". . . Jesus of Nazareth, once he became man, was simply a man of exceptional virtue, he was not quite a God."  Of course the Vatican denies that these were accurate recollections of what the pope "actually" said.  Personally, I tend to believe Scalfari's report. Francis' off-the-cuff interviews reveal what he really thinks, as opposed to the official speeches he gives, which are most likely written by others.

If, and I emphasize the “if,” the pope thinks that Jesus did not operate as God in his earthly life, then he is implicitly denying that Jesus wrought true miracles, since miracles are of God.  Does he think that the multiplication of the loaves was that silly canard of people sharing their fish sandwiches, does he think that he did not walk on the water because the lake was beginning to ice up, or that those raised from the dead were simply recalled from near-death experiences they were undergoing? 

Yet Our Lord himself said that if you do not believe in him, believe in the works that he does. By this he affirms that his works are miraculous.  "Do you not believe, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works.  Believe you not that I am in the Father, and the Father in me?  Otherwise believe for the very works' sake. Amen, amen I say to you, he that believeth in me, the works that I do, he also shall do; and greater than these shall he do."  [John, 14:10-12, Douay-Rheims. ]

Regardless of how "progressive," preposterous, or outrageous this pope is, it is important to still accept his presence as pope, since the Church can only be rebuilt from within. All that is not Catholic of the Vatican II cult must be rejected. And that includes the veneration of pagan statuary.  

View my Catholic books Here. 

(Credit: CNS.)

Amazing Miracles of Padre Pio

Amazing Miracles of Padre Pio - and the stories behind them.  That's the title of my newest book, which contains thirty documented stories of miracles and wonders performed through the intercession of St. Pio of Pietrelcina.  They include examples of his bilocations, healings, reading of souls, and conversions, as well as more esoteric tales of people seeing him crowned with thorns, seeing Jesus when they looked at Padre Pio, and his visits from the souls in Purgatory.  Many of his miraculous gifts do not fit into any known categories. 

The book is available in both print and e-book format, click Here.  

See all of my Catholic books Here.

He saw Jesus in Padre Pio, and Padre Pio in Jesus

Padre Pio had personally asked Brother Daniele Natale to be his spiritual child, and perhaps this was the source of Daniele's great confidence in him. As his spiritual father, Padre Pio was always close to Daniele, who would feel the saint's loving presence even after the death of the Padre. Because of his great love and confidence in him, Daniele would sometimes approach him with intimate and unusual requests, that others would not dare to ask for. One day he showed a friend a photo, taken by another Brother, of him kissing Padre Pio's Franciscan habit on the chest, near his heart. As they looked at the picture, Fra Daniele told his friend of the time Padre Pio had desired to give him a certain, wonderful gift.

One night, it was about three in the morning, Padre Pio came unexpectedly to see Daniele in his room in the monastery where he slept. Out of the blue, Padre Pio suddenly said to him, “So! Ask me whatever you want, whatever is most dear to your heart.” Daniele began to ponder what he should ask for, since he really did not need anything. Then he told Padre Pio that what he wants is to be united with him in everything. Padre Pio replied, “But I have already told you this: where you are, there I will be; where you go, there I will go. Ask me for something else.” Daniele answered that this is enough for him. If Padre Pio is with him, he has everything.

However, the Padre insisted, “Ask me something else.” Then, as if he had gathered his courage, Daniele said, “Father, I have a great desire to kiss your heart.” Padre Pio, after leaning his chest towards him, said, “And so, kiss me!” Fra Daniele replied, “Father, I have kissed you that way hundreds and hundreds of times, what I want is to actually kiss you on your heart itself!” And Padre Pio said, “Oh I understand – you are Daniele, the man of desires.” 

Then Padre Pio unbuttoned his habit, lifted his undershirt, and lowered the band that kept in place the cloth that covered his heart wound. He had received this wound decades earlier, on August 5, 1918, when he was granted the mystical gift of the transverberation by means of an angel. With two fingers in the shape of scissors, the Padre laid bare the lesion. Seeing the wound on his heart, which was open and about the length of a finger, Daniele could not bring himself to kiss it. He thought to himself, “Who could have the courage to kiss it now?”

But Padre Pio, with his free hand, took Brother Daniele's head and guided it to his wounded heart, and Daniele began to kiss it. He kissed while feeling both anxiety and love, and did not want to separate himself from the Padre. “I felt within the depths of my soul something marvelous that I do not know how to describe. I was in a state of grace and breathed a most intense perfume. I felt his heart bubbling – a gurgle of blood that sounded like a small fountain from which a little stream of water rippled. I felt all this and meanwhile I continued to kiss.”

After a short time Daniele stopped kissing the wound, and he looked up at Padre Pio in order to thank him. But a remarkable and beautiful sight kept him entranced. “Padre Pio was not alone. I saw Jesus in Padre Pio, and Padre Pio in Jesus, who formed one thing. I looked at the appearance of the one and the other: Padre Pio more transparent and wonderful, and the face of Jesus with the Nazarene hair, which was a marvel, and I remained enchanted looking at them!”

Daniele now did not think he was worthy to kiss that heart. But Padre Pio, instead, took the Brother's head once more and placed it over the wound. “And I kiss and kiss, but I do it with more ardor, with more love, thinking that I kissed at the same time the side of Jesus and the side of Padre Pio.” Then very slowly he pulled himself away. He no longer felt the anxiety he had felt before, but also the double presence had gone. “Perhaps because my heart was by now full, and looking at the Padre, I saw only his person.” Padre Pio looked at him and asked if he was content now. Daniele replied: “Padre, only Jesus whom I saw in you, could repay you for that great and wonderful grace which you have granted me this night.”

Whenever extraordinary events happened, Daniele would tell them to Padre Agostino, to seek his advice on how to discern them and behave. Padre Agostino was the confessor and spiritual director of Padre Pio. On this occasion, he importuned Daniele: “I beg you son, ask Padre Pio for confirmation of what has happened to you, because sometimes the enemy (the devil) can put his tail on it.” Therefore, Daniele decided to seek a definite confirmation from Padre Pio, in order to be certain that what had occurred that night was true and real.

He sought this confirmation on several occasions, but Padre Pio was evasive in answering. One evening, when the rest of the friars were at dinner, he was keeping the Padre company on the little terrace near his cell. Following a moment of silence, Daniele said to him, “Father, what happened the other night, was it true or was . . .” But before he could finish, Padre Pio interrupted him, while gazing out towards the countryside below the Gargano mountain, and he began to talk about the beauty of the evening. “Look at that moon as it is reflected in the Gulf of Manfredonia, it seems we are so close by. It is like a mirror in which we can reflect ourselves. These are the works of God!” And he proceeded to praise the wonders of the Lord. Daniele listened respectfully, but his mind was bent on having that confirmation. He thought to himself that as soon as Padre Pio stops talking, he will ask him again, but that evening nothing more could be done.

The very next night they were sitting on the terrace again, and Daniele said to him, “Father, I would like the confirmation of the other night . . .” But once more Padre Pio did not acknowledge the request, and instead began to describe the distant city of Foggia in the plains below, which that evening was well illuminated and could be clearly seen.

A few days later everyone was in choir to recite the vespers prayers. But Daniele, instead of concentrating on praying, continued to think about the need for confirmation, to be sure that what had happened was not a trick of the devil. In his thoughts, he mentally asked Padre Pio if the events of that evening were true, and Padre Pio, ever so slightly, nodded his head in the affirmative. But Daniele still was not satisfied. He sought a clearer, more secure confirmation, and once again mentally repeated the same request. This time Padre Pio slowly turned towards him, and in the midst of the praying friars, said in a voice loud enough for everyone to hear, “Oh, now is this enough?” Daniele was full of joy and began laughing, finally satisfied with this confirmation, while the Father Superior rushed over to ask Padre Pio what had happened.

The cause for the canonization of the Servant of God, Brother Daniele Natale, has begun. His mortal remains have been transferred to a place near the altar of Padre Pio's church of Santa Maria delle Grazie in San Giovanni Rotondo.

This article is based on Brother Natale's own account of his experience, found at the website of the Friends of Fra Natale Here.

View my Catholic books on Padre Pio and others Here.

The Power of Padre Pio's Relic

The Honorable Giovanni Tamponi was a district magistrate in the prefecture of Cagliari on the island of Sardinia. He became one of Padre Pio's most devoted spiritual children, thanks to the saint's miraculous cure of his five-year-old son, whom he snatched from almost certain death in 1970.  

The first time Giovanni had ever heard of Padre Pio was in 1958, in an article in the Catholic magazine Famiglia Christiana. In it he learned that this priest bore the wounds of Christ, and lived in a monastery in San Giovanni Rotondo on the Italian mainland. One thing struck him in particular in the article: when Padre Pio distributed Communion to the faithful, who would kneel before the altar to receive it from his hands, there were times when he refused to give someone the Host. Giovanni thought to himself: “How can a priest give the Sacred Host to some and not to others? What would he know? How can he behave this way and take on this responsibility in public?”

Desiring to learn more about this man of the cloth, within a month Signore Tamponi was on his way to San Giovanni, arriving on a cold November afternoon. By “chance,” the first person he encountered in the piazza of Padre Pio's church of Santa Maria delle Grazie, was an attorney from Milan who offered to share his rented accommodations. Giovanni took this as a sign from Providence, to encourage him on his quest to know more about the Padre.
 

The two men rose at 4:00 am in order to arrive at the church before 5:00 when the doors would open. Giovanni, unfamiliar with the rush of the “holy women,” was swept away by the crowd, which actually pushed him close to the altar. There was a sudden hush when Padre Pio appeared and the Mass began, and the silence that followed allowed him to participate in the Eucharist “in a way that is not easy to describe.” Giovanni had a personal question he wanted to ask the saint, so when Mass ended he waited for him in the corridor that he traversed in order to enter the Convento. But all at once a crowd of devotees invaded the area, and he was almost swept away again. However, he was able to reach out and touch Padre Pio. He asked him the question that he had prepared beforehand, but Padre Pio brusquely said, “What do you want?” (“Che vuoi?”) and just continued walking. Giovanni tried to follow but it was useless because of all the people.

St. Pio Foundation Relic Tour

His new friend, the lawyer from Milan, saw what had occurred and encouraged him to try once more later in the afternoon. So he waited at the corridor and again asked Padre Pio his question, but the saint one more time said “Che vuoi?” However, by this time Giovanni had learned how to make his way through the crowd, and was able to follow him right to the entrance door to the Convento. Padre Pio was about to disappear behind the door, when he suddenly stopped and turned towards Giovanni. Looking him right in the eye, he repeated a third time “Che vuoi?” Now the two of them were face to face, alone. Giovanni attempted to repeat his question, but was not able to utter a thing.

Then a good-natured and paternal smile opened on the Padre's seraphic face. It was a prelude to the reply that Giovanni had so much longed to hear, and this personal advice was immediately and precisely given to him. Giovanni was overcome, and realized at that instant that he was standing before no ordinary person. Padre Pio's answer was a turning point in his life, marking a fundamental milestone. He left the church overflowing with profound emotion and joy, and encountered his friend from Milan, who shared in the happiness that he had finally spoken with Padre Pio. However, after less than two full days in San Giovanni Rotondo, he had to hasten to return to his home. There his relatives and friends were preparing a celebration for his successful triumph in the exam to enter the magistracy in Italy. 

All during his trip back, from Puglia to the Roman port of Civitavecchia, overnight on the boat to Sardinia, and then another hour to his home town, thoughts of Padre Pio occupied his mind. The joy of passing the exam took a back seat to his enthusiasm for having met the priest that everyone was talking about, the stigmatized friar who had clearly pointed out the direction his life should take. “Already, from this first short encounter with Padre Pio, I had the definite sensation of finding myself before something truly great, of an elevated spirituality in direct contact with the Divine, of a true faith with a supernatural aura, through which I felt already protected and attracted.”

The next year Giovanni Tamponi returned to San Giovanni Rotondo, and this time he was able to stay longer. Reservations were needed to confess to Padre Pio, and his turn did not come up until the fourth day of his stay. He had been going to the 5:00 am Mass, and afterwards talked to people who had confessed to the Padre. Many told him that Padre Pio recounted sins committed during their lives that they had totally forgotten about. These seemed to be mature and honest people, and Giovanni had no reason to doubt what they were saying. Having no experience with such a confessor, he was shaken and anxious as he awaited his first confession with the saint, although he felt prepared for it.
 

Padre Pio confessed the men in a corner of the sacristy of the old church, behind a curtain, and furnished only with a chair and a kneeler. As his turn approached, all of his preparations became completely useless. Events and episodes of his life came to mind that he had not even considered. “ I felt my mind burning and inside my soul a tumult of different feelings, of anxieties, of tensions, of agitation, of fears. I had the impression and sensation of having to be present not at a normal confession – which I was used to – but rather at a 'divine judgment'. It seemed that Padre Pio was already scrutinizing and analyzing me.” He began to sweat and could not calm down, and had to loosen his tie because he felt suffocated.

Finally it was his turn, and he quickly drew the curtain and knelt before Padre Pio. They were face to face, eye to eye. “I looked at him but could not sustain his gaze; his large, black eyes penetrated into the depths of my soul.” Giovanni started to mention a certain sin, but Padre Pio interrupted him, “You have already confessed that! Continue on,” he urged. He conducted what was essentially an interrogation, punctuated by an occasional comment. “I experienced a fear and emotion that I cannot to this day describe.” When the confession ended, he asked to be accepted as his spiritual child, and Padre Pio consented but set a certain condition. 

Giovanni went into the church to pray, feeling like a different person. As a young magistrate he had sustained examinations of all types, but never had he suffered and at the same time rejoiced in any to this measure. But how did Padre Pio know that he had confessed that sin? Evidently he could read souls and saw that there was no corresponding stain on it. Giovanni stayed in town for another week, and returned to Sardinia with a much clearer picture of Padre Pio and also of his own spiritual path. 

Many years passed during which he continued to visit San Giovanni Rotondo. Then in 1966, during his confession to the saint, he asked him for a special blessing for his son Mario, who had just had his first birthday. Padre Pio condescended, “but perhaps in that same moment he understood that in four years time it would take a lot more than a benediction to save the boy's life.” The child was affected with a chronic urinary tract infection. He was often hospitalized but unfortunately a cause could not be determined; yet his blood nitrogen counts continued to rise. He began to visibly waste away. Finally in 1970 a prominent urologist determined that Mario suffered from a congenital malformation. His kidney function was impaired because of swollen and twisted ureters that caused urine stagnation and reflex. The only solution was a risky procedure which entailed life-threatening surgery. The boy was operated on, the malformed ureters were removed, and were substituted by a complex intestinal loop between the renal pelvis and bladder.

“The following days were terrible – the fear about the good outcome of of such a difficult and complex intervention, on his little body already so debilitated, made us suffer profoundly.” Soon it became evident that there was a serious complication: there was a blockage, an occlusion somewhere, and nothing could flow through the intestine. Therefore, no food or water could be given to little Mario. Hour by hour the situation grew graver and more critical. “On the boy there was a sad and deep expression, an indescribable thinness, an almost total absence of energy, that framed his cadaverous pallor.” There was nothing that could be done except wait for the sorrowful outcome.

The family had been praying all the while, and continued to pray, but without success. Medical science was powerless to do anything, and the end seemed inevitable. Around midnight, after over a week had passed since the operation, Giovanni's wife suggested applying a Padre Pio relic of the first-class (pertaining to the physical remains of a saint) to her son. They had a clipping of linen stained with his blood. With it, Giovanni lightly and gently touched Mario' stomach, while saying the words: “Padre Pio, if you don't put your hands here, who else can do it?” As soon as he finished pronouncing these words, the boy let out a shout, “Enough!” At that same instant, a strong, rapid noise, sounding like water and compressed air together, could be heard coming from Mario's intestines, at the spot where the relic had been placed. The sound seem to go the from center of his stomach in the direction of his bladder. Giovanni's immediate reaction was to remark: “Is this Heaven's answer?” 

Mario was given a glass of water, which he was able to drink without consequences. During the entire night, the sounds of the movement of water and air persisted, as if to indicate that the intestines were resuming their normal function. At one point, Giovanni asked his son why he had shouted “Enough!” Mario replied “Papa, as soon as you touched me I felt force so strong that I could not take it any more, and I said “enough” so that you would not touch me again.” And yet, Giovanni had only lightly applied the relic to the boy's stomach. “Simply from the mere contact with the relic, a mysterious power was evidently unleashed which the boy could not abide, and an internal surge breached the blockage.” Only a few days later, Mario was dismissed from the hospital.

The next year, his family took Mario to the tomb of Padre Pio at the Church of Our Lady of Grace (Santa Maria delle Grazie), to offer their thanksgivings to the saint. Then in 1974 he made his First Holy Communion in the crypt of the same church. His father, the magistrate Giovanni Tamponi, reflecting on the miracle, noted that as soon as he had invoked the name of Padre Pio, the grace was conceded instantaneously and definitively. “Padre Pio was and is my point of reference, and after this event, how can I have doubts about his paternal care, especially now that he is so close to that Christ that he loved, served and honored so much during his life. He certainly was right when he asked one of his spiritual children to pray that the Lord would call him to heaven, because he would be able to do much more from there than he can do on earth.”

This story is based on a chapter from I Miracoli che Hanno Fatto Santo Padre Pio, by Enrico Malatesta, pp. 374-383.

Please view my Catholic books on Padre Pio and others Here.