From
the words I hear, I gather that there has been an incident between
the usual Pharisees and Jesus and that the people are upset because
of that. Jesus in fact is exhorting them to be peaceful and to
forgive, saying that the word of God cannot bear fruit in hearts
which are upset.
«
We cannot bear You to be insulted » shouts someone from the crowd.
«
Leave it to My Father and yours and imitate Me. Be patient, and
forgive. Enemies are not convinced by returning insult for insult.»
«
They are not convinced either by continual meekness. You are letting
them tread upon You » shouts the Iscariot.
«
My apostle, do not cause scandal by setting an example of wrath and
criticism.»
«
Your apostle, however, is right. His words are just.»
«
The heart which utters them is not just, neither is the heart which
listens to them. He who wants to be My disciple must imitate Me. I
tolerate and I forgive. I am meek, humble and peaceful. The children
of wrath cannot stay with Me, because they are the children […] of
their passions. […]
I
do not love cruel people. I do not love proud people. I do not love
wrathful, greedy, lustful people. I have not confirmed by word or set
an example for you of such things, on the contrary I have always
taught you the virtues which are the opposite of such evil passions.
How
beautiful is the prayer of our king David, when, re-sanctified by
sincere repentance of past sins and by years of wise behavior, he
praised the Lord, meek and resigned to the decree by which he was not
allowed to be the builder of the new Temple! [...]
Then,
in His habitual tone, Jesus resumes: « You must always remember that
everything is in the hands of God, every enterprise, every victory.
Magnificence, power, glory and victory belong to the Lord. And He
grants this or that thing to man, if He deems that it is the right
time to grant it for a certain good purpose. But man cannot pretend
anything. God did not allow David to build the Temple, although he
had been forgiven, as he was still in need of victory over himself,
after his past errors: “You have shed much blood and fought too
many battles; it is not for you to build a house for My Name since
you have shed so much blood in My presence. But a son will be born to
you and he will be a man of peace... he will therefore be named
Peaceful (1)... he shall build a house for My Name.” That is what
the Most High said to His servant David. I say the same to you. Are
you willing, because of your wrath, not to deserve to build in your
hearts the house for the Lord your God?
Reject,
therefore, every feeling which is not love. Have perfect hearts, as
David invoked for his son, the builder of the Temple, so that, by
keeping My commandments and doing every thing according to what I
taught you, you may succeed in building within your hearts the abode
of your God, while waiting to go yourselves to His eternal joyful
house. […]
The
misfortunes of the Fatherland, the sorrows of fellow-citizens must
always grieve those who are just. Do not measure as other people do,
but as God measures, that is, mercifully. What are you, therefore, to
do with respect to this Fatherland and these fellow-countrymen,
whether by Fatherland and fellow-countrymen you mean the great
Fatherland and its inhabitants, the whole of Palestine, or this
little one, that is, Capernaum, your hometown, whether you mean all
the Hebrews, or these few, who are hostile to Me, in this little town
of Galilee?
You
must accomplish deeds of love. Endeavor to save Fatherland and
fellow-countrymen. How? Perhaps through violence? With scorn? No. By
love, by patient love to convert them to God. [...] “If I find one
man who does right, I will pardon him.” Strive, therefore, so that
hearts may come to justice and become just. […] It is love which
you must hand down to posterity and inflame. And to do that you must
be inflamed. You must be convinced, heroically convinced, in order to
convince. In place of ill manners, in reply to insults, you must have
humility and love. And with them you must go and remind of the words
of the Lord those who no longer remember them: “We must fear the
Lord Who gives us the rain of the early and later season.”»
«
They would not understand us! On the contrary they would offend us
saying that we are sacrilegious, teaching without the right to do it.
You know who are the scribes and Pharisees!...»
«
Yes. I know. But even if I had not known, I would know now. But it
does not matter what they are. It
matters what we are.
If they and priests clap their hands to false prophets who prophesy
what gives them some profit, forgetting that hands should be clapped
only to the good deeds which the Decalogue commands, that is no
reason why my faithful believers should imitate them or feel
discouraged and just stand looking, as if they had been defeated.
[...]
«
You must work as hard as Evil works, to build within you and around
you the house of the Lord, as I was saying at the beginning. You must
act with great holiness so that God may descend again into hearts and
on our dear Fatherland, which is already punished so severely and
does not know which clouds of misfortune are piling up for her in the
north, in the strong country which already rules over us [Rome] and
will rule more and more, because the deeds of citizens are such as to
disgust the Most Kind Lord and to arouse the strong ruler. And with
the indignation of God and of the ruler, do you expect perhaps to
have peace and welfare?
Be good, children of God. Strive to have not
one, but hundreds of good people in Israel, to ward off the dreadful
punishments of Heaven. I told you at the beginning that where there
is no peace, there can be no word of God, which heard peacefully may
yield fruit in hearts. [...] There is too much agitation in
hearts...»
1)
Peace is shalom; « Solomon » is derived from it
From
Chapter 445 of The Poem of the Man-God, by Maria Valtorta.
View
my Catholic books Here.
Bruno
Cornacchiola is the seer of the apparitions of the Blessed Virgin at
Tre Fontane. Her first appearance to him was on April 12, 1947, when
she announced that she is the Virgin of the Revelation. Tre Fontane
lies just outside of Rome, and is the site of the martyrdom of the
Apostle St. Paul.
As
happens often to seers, the Blessed Virgin continued to appear to
him throughout his life, until his passing in 2001.
The
author Saverio Gaeta had full access to all of his papers and
writings, and reported many significant episodes and further
revelations to Bruno is his book, Il Vegente, from which the
following is taken. On March 12, 1983, Bruno wrote down these words
of the Blessed Virgin:
“Love
one another. It is time for real love, so that you may avoid a great
environmental disaster: a war that is more powerful and more
destructive than the two last world wars. His Holiness has to go as a
repentant pilgrim to the Tre Fontane grotto and ask the political and
religious authorities of the whole world to consecrate all the
nations to my Immaculate Heart of a Mother. This will be the last
opportunity that the mercy of God sends you out of His patient love.
Danger is on your doorstep, an atomic war....and if you do not heed
my words and do what I say, the result will be inevitable. Men who
are reckless, irresponsible and proudly full of satanic arrogance
want the whole world to be in their hands. They never think of the
Heavenly Kingdom. How much effort goes into achieving peace; but they
do not prepare for peace, in fact, without the least caution they
prepare for destruction. I am talking to all of you...atomic weapons
are ready to be used, men without any form of conscience are
threatening to use them and this danger is much closer than you
think.”
Our
Lady's appeal continued:
“I
have been trying to warn you for many years but you are not listening
to me. My Son, however, by an act of mercy is still leaving you
(because of my own intervention) a period of time for you to reflect
in your conscience. The radioactive rain will pollute everything,
from the plants to the water and from the animals to man. That is why
you must reflect because it can be avoided, as I already told you on
12 April 1947, and also on other occasions in years gone by. The
atmosphere itself will burn everything that is still left behind and
you will not be able to breathe. You may call it the apocalypse, but
it is actually a revelation that will come to pass if you do not
convert. You will continue to be more and more exposed to physical
and spiritual dangers which mean mortal danger for your soul, your
spirit and your body. And you certainly won't find salvation in a
bunker.
That is why I urge you to instead seek refuge within the
Church, which is my child, created by my Son for the salvation of all
the world; but you must do acts of true penance and stay away from
sins of the flesh. Detach yourselves from the world and sanctify
yourselves with holy things. Pray, my children, pray with faith and
you will be saved from satin’s hell that has come among you. It is
with a Mother's love that I am asking you, so please listen to me!”
-------------------------------------------------------------------
The
Doomsday Clock moves to 90 seconds to midnight, signaling more peril
than ever
WHO
updates critical medicines list for radiological and nuclear
emergencies
Ukraine
war: Zelenskyy 'not interested' in meeting 'nobody' Putin for peace
talks
Do
not just wait for divine intervention, Our Prayers are the Divine
Intervention!
Oh
Mary conceived without sin, pray for us who have recourse to thee.
View
my Catholic books Here.
The
Blessed Virgin Mary said to Maria Valtorta:
«
If My presence [at the Visitation] had sanctified the Baptist, it did
not nullify for Elizabeth the sentence against Eve. “You shall give
birth to your children in pain” the Eternal Father had said. Only
I, because I was without stain, and I had not had any human
copulation, was exempted from generating with pain. Sadness and pain
are fruits of fault. I, Who was the Innocent One, had to know also
sorrow and sadness, because I was the Co-Redeemer. But I did not know
the torture of generating. No. I did not know that torture.
But
believe Me, daughter, that there never was, and never will be a
torture of puerpery [childbirth] like Mine as the Martyr of a
spiritual Maternity, which was accomplished on the hardest of beds,
the bed of My cross, at the foot of the scaffold of My dying Son.
Which mother is compelled to generate thus? To blend the torture of
Her bowels […] because of the death rattle of Her dying Creature,
with the torture which tears Her bowels apart in the strain of
overcoming the horror of having to say: “I love you, come to Me Who
am your Mother” to each murderer of Her Son, born of the most
sublime love that Heaven ever saw, of the love of a God with a
virgin, of the kiss of Fire, of the embrace of Light which became
Flesh, and made the womb of a woman the Tabernacle of God?
“How
much pain to be a mother!” says Elizabeth. So much! But nothing
when compared to Mine. “Let me press my hands on Your belly.” Oh,
if you always asked Me for that when you suffer! I am the Eternal
Bearer of Jesus. He is in My womb [...] like the Host in the
monstrance. Who comes to Me, finds Him. Who leans on Me, touches Him.
Who addresses Me, speaks to Him. I am His Dress. He is My Soul. My
Son is united to His Mother more, much more now, than He was in the
nine months that He was in My womb.
And
every pain is appeased, every hope flourishes and every grace flows
for those who come to Me and rest their heads against My bosom. I
pray for you. Remember that. The beatitude of being in Heaven, living
in the ray of God, does not cause Me to forget My children who are
suffering on the earth. And I pray. And all Heaven prays, because
Heaven loves.
Heaven
is living charity. And Charity has mercy on you. But even if I were
all by Myself, My prayer would be sufficient for the needs of those
who hope in God. Because I never stop praying for you all, for the
holy and the wicked, to give joy to the holy, to give repentance to
the wicked that they might be saved. Come, come, o children of My
sorrow. I am waiting for you at the foot of the Cross to grant you
graces. »
From
Maria Valtorta’s The Poem of the Man-God, Volume One,
chapter 23, “The Birth of the Baptist.” The new edition of this
book is titled The Gospel as Revealed to Me.
View
my Catholic books Here.
Is
the Holy Shroud a testimony of the Lord’s conception and birth, as
well as of His Passion and death? It seems so, for this is what He
told Maria Valtorta on May 20, 1949:
“My
Turin Shroud, O Maria, for whoever is able to see, is not just a
testimony that I truly died and rose again, but also testifies to the
way I was conceived and born, not according to the laws of humanity.
It is thus a confirmation of the truths that my Religion teaches: my
being conceived through the action of the Holy Spirit, the Divine
Maternity of Mary, her perpetual virginity, my passion and death, and
my glorious resurrection. But this is confirmation for those to whom
it is granted to see, in the light of God.” (The
Notebooks,
1945-1950; May 20, 1949, p. 524.)
My
attention to this Notebook
entry was aroused by the statements of Catholic author Bertolami Ugo
in his study entitled “The Shroud in the light of Maria Valtorta's
writings,” available at academia.edu Here.
After
presenting the above quote from Maria, Bertolami writes:
Now
to explain what Jesus means to refer to, I have reached the
conclusion (and not only I) that Jesus is referring to the
fact that the Shroud’s image lacks the mark of a navel, as can be
seen on
the crucifix of Msgr. Ricci and on the image of the Shroud’s
thorax. (Tamburelli, G. 1980.)
Adam,
in many Medieval paintings, is represented without a navel. Jesus was
born without injuring Our Lady’s virginity. This is confirmed many
times in Jesus’ dictations to Maria Valtorta and is confirmed by
the vision St. Bridget received. Correctly, Msgr. Ricci too, when
reconstructing the crucifix on the basis of the Shroud, did not put a
navel.
In
describing the birth of the Lord, Valtorta writes:
“The light is
given off more and more intensely from Mary’s body, it absorbs the
moonlight. She seems to be drawing to Herself all the light that can
descend from Heaven. She is now the Depository of the Light. She is
to give this light to the world. And this blissful, uncontainable,
immeasurable, eternal, divine Light which is about to be given, is
heralded by a dawn, a morning star, a chorus of atoms of Light that
increase continuously like a tide, and rise more and more like
incense, and descend like a large stream and stretch out like veils…”
“And
the light increases more and more. It is now unbearable to the eye.
And the Virgin disappears in so much light, as if She had been
absorbed by an incandescent curtain...and the Mother emerges. Yes.
When the light becomes endurable once again to my eyes, I see Mary
with the new-born Son in Her arms. A little Baby, rosy and plump,
bustling with His little hands as big as rose buds and kicking with
His tiny feet that could be contained in the hollow of the heart of a
rose: and is crying with a thin trembling voice, just like a new-born
little lamb, opening His pretty little mouth that resembles a wild
strawberry, and showing a tiny tongue that trembles against the rosy
roof of His mouth.” (Poem
of the Man-God,
Chap. 29 Vol. 1.)
In
order conform to Catholic teaching that Mary was a virgin before,
during and after the birth of Our Lord, He must have emerged from her
womb completely detached from any afterbirth matter, including the
umbilical cord. Such matter might have been retained within the womb
of His mother. As a sign of this miraculous detachment of His
umbilical cord and placenta, it seems, from the Shroud, that He was
born without a significantly visible navel. As He told Maria, the
Shroud testifies that He was born “not according to the laws of
humanity.”
Interestingly
enough, we have confirmation of these words of Jesus to the mystic
Maria Valtorta in the words of another mystic, Venerable Mary of
Agreda. She writes: "The infant God therefore was brought forth
from the virginal chamber unencumbered by any corporeal or material
substance foreign to Himself."
Quoting
Agreda:
“At
the end of the beatific rapture and vision of the Mother ever Virgin,
which I have described above was born the Sun of Justice, the Only
begotten of the eternal Father and of Mary most pure, beautiful,
refulgent and immaculate, leaving Her untouched in her virginal
integrity and purity and making Her more godlike and forever sacred;
for He did not divide, but penetrated the virginal chamber as the
rays of the sun penetrate the crystal shrine, lighting it up in
prismatic beauty. Before I describe the miraculous manner in which
this took place, I wish to say that the divine Child was born pure
and disengaged, without the protecting shield called secundina,
surrounded by which other children are commonly born, and in which
they are enveloped in the wombs of their mothers. […]
It
is
enough to know and suppose that in the generation and birth of the
incarnate Word the arm of the Almighty selected and made use of all
that substantially and unavoidably belonged to natural human
generation, so that the Word could truly call Himself conceived and
engendered as a true man and born of the substance of his Mother ever
Virgin.
“[...]
but it was consequent upon his miraculous Birth that He be exempt and
free from all that could be caused by the corruption or uncleanness
of matter. Thus also this covering, or secundina, was not to fall a
prey to corruption outside of the virginal womb, because it had been
so closely connected and attached to his most holy body and because
it was composed of the blood and substance of his Mother; in like
manner it was not advisable to keep and preserve it outside of Her,
nor was it becoming to give it the same privileges and importance as
to his divine body in coming forth from the body of his most holy
Mother,
as I will yet explain. The wonder which would have to be wrought to
dispose of that sacred covering outside of the womb could be wrought
much more appropriately within.
“The
infant God therefore was brought forth from the virginal chamber
unencumbered by any corporeal or material substance foreign to
Himself. But He came forth glorious and transfigured for the divine
and infinite wisdom decreed and ordained that the glory of his most
holy soul should in his Birth overflow and communicate itself to his
body, participating in the gifts of glory in the same way as happened
afterwards in his Transfiguration on mount Tabor in the presence of
the Apostles.” (Ven.
Mary of Agreda, The
Mystical City of God:
Volume
3,The Incarnation, nos. 477-479; Ave Maria Institute, 1971.)
Maria
Valtorta’s description that Jesus was born “in
a
chorus of atoms of Light” is seconded by another twentieth century
mystic, the Servant of God Luisa Piccarreta:
“...
I saw the Queen Mama in the act of giving birth to Little Baby Jesus.
What a wonderful prodigy! It seemed that both Mother and Son were
transmuted into most pure light. But in that light one could see very
well the human nature of Jesus containing the Divinity within Itself,
and serving as a veil to cover the Divinity; in such a way that, in
tearing the veil of human nature, He was God, while covered by that
veil, He was Man. Here is the prodigy of prodigies: God and Man, Man
and God! Without leaving the Father and the Holy Spirit – because
true love never separates
– He comes
to dwell in our midst, taking on human flesh. Now, it seemed to me
that Mother and Son, in that most happy instant, remained as though
spiritualized, and without the slightest difficulty Jesus came out of
the Maternal womb, while both of them overflowed with excess of Love.
In other words, those Most Pure Bodies were transformed into Light,
and without the slightest impediment, Light Jesus came out of the
Light of the Mother, while both One and the Other remained whole and
intact, returning, then, to their natural state.
“Who
can tell the beauty of the Little Baby who, at the moment of His
birth, transfused, also externally, the rays of the Divinity? Who can
tell the beauty of the Mother, who remained all absorbed in those
Divine rays? And Saint Joseph? It seemed to me that he was not
present at the act of the birth, but remained in another corner of
the cave, all engrossed in that profound Mystery. And if he did not
see with the eyes of the body, he saw very well with the eyes of the
soul, because he remained enraptured in sublime ecstasy.
“Now,
in the act in which the Little Baby came out to the light, I would
have wanted to fly and take Him in my arms, but the Angels prevented
me, saying that the honor of holding Him first belonged to the
Mother. Then, the Most Holy Virgin, as though stirred, returned into
Herself and from the hands of an Angel received Her Son in Her arms.
In Her ardor of love, She squeezed Him so tightly that it seemed that
She wanted to draw Him into Her womb again. Then, wanting to let Her
ardent love pour out, She placed Him at Her breast to suckle.”
(Luisa
Piccarreta, Book of Heaven, Volume 4, Dec. 25, 1900; available
online Here.)
View
my Catholic books Here.
Book
Review by Frank M. Rega, OFS.
The
book: “Maria
Valtorta’s Life of Christ: Treasured by Saint Teresa of Calcutta,
Blessed Gabriel Allegra, Blessed Maria Ines Teresa Arias,”
by Fr. Anthony Pillari and Stephen Austin; Regina Angelorum Press,
2019.
This
short book convincingly demonstrates that the favorable testimonies
and praise of Maria Valtorta’s opus, The
Poem of the Man-God,
by the three Catholics mentioned in its title, indicate it is not
only “safe” to read her book, but is imperative to do so in
today’s unbelieving age.
The
first three chapters of the book deal respectively with the views of
Mother Teresa, Blessed Maria Arias, and Blessed Gabriel Allegra. The
fourth chapter is called “A Response to Some Objections.” Chapter
five comprises a detailed critique by Blessed Allegra of The
Poem of the Man-God,
which has been renamed in its new edition as The
Gospel as Revealed to Me. All
this is followed by two appendices, which enumerate the many
resources available for learning more about The
Poem of the Man-God,
and photocopies of some of the favorable testimonies.
Mother
Teresa’s confessor had observed that when she traveled, there were
three books that always accompanied her. One was the Bible, and the
second was the breviary. The third book was The
Poem of the Man-God.
When he asked her what it was about, her response was “Read it!”
This reminds me of the comment Pope Pius XII made in 1948 when he
requested that Valtorta’s work be published: “Those who read it
will understand.”
The
fact that she has been canonized by the Church underscores the
significance of Mother Teresa’s support of The
Poem of the Man-God.
The authors illustrate this by citing the Church’s procedure for
determining the Causes of saints and blesseds, which was most
recently promulgated in Pope John Paul’s Apostolic Constitution
Divinus
perfectionis magister,
in 1983. The document states that by considering the lives of such
persons, “we are most safely taught the path by which […] we can
arrive at that perfect union with Christ, which is holiness.” The
Church affirms that we can safely imitate the lives of saints and
blesseds, because after a careful and thorough examination, they have
been shown to be “heroically virtuous,” by their practice of the
three theological and the four cardinal virtues.
Therefore
we can safely follow such persons on the path to holiness. It is in
this light and with this perspective that Saint Teresa of Calcutta’s
recommendation to read The
Poem of the Man-God can
be evaluated as highly important, and to some extent authoritative.
As the authors state, “This does not mean she was infallible, but
it does mean that her example is a relevant one when discerning the
value of a Life of Christ such as the Poem.”
One
of the most beautiful sources of spiritual reading
Blessed
Maria Arias (Blessed Mother Maria Ines Teresa of the Most Blessed
Sacrament) is best known for founding, in 1945, The Poor Clare
Missionaries of the Blessed Sacrament, which now numbers 36
missionary houses in 14 countries. In addition, in 1979 she founded
the Missionaries of Christ for the Universal Church. Two years later
she died in Rome. She was beatified before an audience of 12,000
faithful at the Basilica of Our Lady of Gaudalupe in Mexico City, by
the Prefect of the Congregation of the Causes of the Saints, on April
21, 2012.
In
1978, while she was Superior General of her Order, she wrote, “I am
very attached to the reading of the work The
Poem of the Man-God.
Truly it has really become one of the most beautiful sources of
spiritual reading.” One of her spiritual daughters, Sister Maria
Uranga, wrote that “Our Reverend Mother liked [the
Poem]
very much and asked me to order the series of four volumes in Spanish
and Italian for the thirty-five houses she had founded up until then.
[…] She also gave them as gifts to Bishops, Priests, and other
persons.” Thus Blessed Maria Arias was not only an ardent reader
of The
Poem of the Man-God,
but also an avid promoter of it.
Fr.
Pillari and Mr. Austin, the authors of this book, determined that the
Blessed’s actions regarding the distribution of the Poem
had taken place during the last five years of her life. The
Congregation for Saints looks especially closely at the last five to
ten years of a person’s life to “verify the reaching of a heroic
practice of all the Christian virtues.” Thus Blessed Maria Arias
was exercising virtue to a heroic degree during the time she was
ordering The
Poem of the Man-God
for her Sisters to read, as well as promoting it to others. The two
authors write, “...the Church declares that in imitating her,
particularly during this last period of her life, we are ‘most
safely taught the path’ by which we can arrive at holiness.”
Blessed
Gabriel Allegra, a Franciscan priest of the Friars Minor, is a third
person featured in the book. He is described as a “Valtortian”
by the Vice-Postulator of the Friars Minor, Fr. Leonard Anastasius,
because he was such a great admirer and diffuser of Maria’s
writings. Fr. Anastasius affirms that “The judgment of Fr. Allegra
is very valid, since he had been a biblical scholar of world renown.”
In fact, as a theologian and biblical expert, Fr. Allegra is famed
for being the first person to translate the entire Bible into
Chinese, and his version is often considered the definitive Chinese
Bible among Catholics. Since he spent 40 years on this effort, the
study of Scripture can be considered his life’s work.
To
date, he is the only twentieth century Scriptural exegete to be
beatified. He began studying Valtorta in 1965, and continued for
eleven years until his death in 1976. As mentioned above, the
Congregation looks especially at the last years of the person’s
life to verify their heroic virtues. He wrote that, “After the
Gospels, I do not know another life of Jesus that can compare to the
Poem.”
He held that the work came from the Spirit of Christ, and that “It
is a work that makes one grow in the knowledge of the Lord Jesus and
of His Holy Mother.”
Valtorta
never falls into theological error.
Fr.
Pillari and Mr. Austin devote a large part of their book to Fr.
Allegra’s comments about the work of Valtorta, due to his
“...unique combination of expertise as a world-renowned scriptural
exegete, his heroic practice of the virtues, and an intense study of
the Poem
during the last 11 years of his life when he was at the peak of his
scholarly knowledge.” Blessed Allegra wrote a detailed 16-page
critique of The
Poem of the Man-God, which
their book presents in its entirety.
Fr.
Allegra feels that the “Poem...makes
us better understand the Gospel, but it does not contradict it […]
My own persuasion is that The
Poem of the Man-God is
the Work of Jesus first and of Maria Valtorta next.” He adds, “And
what makes me marvel the more is that Valtorta never falls into
theological error…” Further: “I find in it a living and
complete exposition of almost all Catholic doctrine and morality […]
the Poem pushes the reader to read the Bible with love and humility.”
In a very revealing statement he says: “This book is for me an act
of Divine Mercy for the Church, for simple souls, for hearts which
are evangelically children.”
The
authors conclude that the support and promotion of
The Poem of the Man-God by
Mother Teresa of Calcutta, Blessed Maria Arias, and Blessed Gabriel
Allegra can be accepted with confidence, since the Church, after
thorough investigation and deliberation of their virtues, has
determined that one can safely arrive at holiness by imitating their
lives and judgments.
The
book is available at Amazon Here.
My web page is Here.